情感、空白、戏剧:三个中国实例中的乡村性与面相性

IF 0.3 0 FILM, RADIO, TELEVISION Asian Cinema Pub Date : 2021-10-01 DOI:10.1386/ac_00039_1
Emily Ng
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引用次数: 1

摘要

从早期开始,脸部和特写就一直是电影理论的核心。如果说面部的现代视觉理论出现在欧洲的城市化和帝国遭遇中,那么在中华人民共和国(PRC),面部的政治美学成为毛主义农村群众动员的核心,部分是通过集体乡村电影放映。本文将面部特征、乡村特征和全球遭遇的焦虑等主题结合在一起,探讨了中国电影和电视中如何通过面部类型来呈现乡村。从德勒兹在《电影1》和《电影2》中的表述出发,本文追溯了一张情感强烈的脸,让人联想到情感形象,一张空白的脸,在某种程度上是一种时间形象,一张可以被称为戏剧形象的表演脸。作为情感直接性、专制铭文、道德品质和社会政治操纵的场所,这张脸为政治、美学和情感调解提供了一个多重价值的场所,无论是在屏幕上还是在屏幕外。
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Affect, blankness, theatrics: Rurality and faciality in three Chinese instances
The face and the close-up have been central to film theory since its early days. If modern visual theories of the face arose in Europe amid urbanization and imperial encounter, in the People's Republic of China (PRC), the political aesthetics of faciality became central to Maoist mass mobilizations of the countryside, in part through collective village film screenings. Bringing together themes of faciality, rurality and anxieties of global encounter, this article considers how the rural has been staged through genres of the face in Chinese cinema and television. Through close readings of the Maoist era The Youth of Our Village, Jia Zhangke’s Still Life and Zhao Benshan Media’s series Rural Love Story, I consider three distinct deployments of the face in depictions of rural and environmental transformation. Thinking with while also departing from Deleuze’s formulations in Cinema 1 and Cinema 2, the article traces an emotively intense face reminiscent of the affection-image, a blank face that operates in part as a time-image and a performative face of what might be called a theatrics-image. Across its readings as a site of affective immediacy, despotic inscription, moral character and social‐political manoeuvring, the face offers a multivalent site for political, aesthetic and affective mediation, on- and off-screen.
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来源期刊
Asian Cinema
Asian Cinema FILM, RADIO, TELEVISION-
CiteScore
0.60
自引率
0.00%
发文量
6
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