19世纪上半叶斯洛伐克路德教会伦理中的哲学乐观主义与历史进步哲学

V. Gluchman
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引用次数: 1

摘要

摘要本文以Ján Kollár和JánChalupka的观点研究了19世纪上半叶斯洛伐克路德会伦理中的哲学乐观主义形式。赫尔德的历史哲学和历史进步哲学对特定时期的斯洛伐克路德会伦理产生了重大影响。在作者看来,Kollár和Chalupka主要将人类历史视为生活各个方面的进步,而拒绝美化过去。然而,他们并没有将自己的评估局限于对当前的积极评价;他们用自己的错误和过失来呼吁人的道德发展,并以人性的形式将人类更美好未来的信念放在首位。
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Philosophical Optimism and Philosophy of Historical Progress in Slovak Lutheran Ethics in the First Half of the 19th Century
Summary The author studies the form of philosophical optimism in Slovak Lutheran ethics in the first half of the 19th century in the views of Ján Kollár and Ján Chalupka. Herder’s philosophy of history and his philosophy of historical progress significantly influenced Slovak Lutheran ethics of the given period. In the author’s view, Kollár and Chalupka mainly appreciated human history as progress in all parts of life and refused glorification of the past. However, they did not limit their assessment to a positive evaluation of the present; they used one’s own mistakes and faults to appeal to moral development of man and placed to the forefront the belief in a better future of mankind in the form of humanity.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: The Neue Zeitschrift für Systematische Theologie und Religionsphilosophie which is published in three annual issues of 112 pages each, examines the exciting dialogue between Lutheran-Reformed theology and philosophy in the broadest sense, seeks to keep open a breadth of responsible thought in the controversial issue of contemporary theology, and offers a variety of ways to formulate questions. Through its international editorial board, it guarantees an exchange of theological research in German and English. Each issue features a review of periodicals which serve to keep the reader abreast of new research in the field.
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An Appraisal of Christoph Schwöbel’s Trinitarian Theology of Creation in Dialogue with Natural Sciences Frontmatter New Directions in Lutheran Christologies Communicatio Idiomatum and the Lutheran Quest for Christological Agency “[...] naturam [...] divinam seu verum Deum [...] passum esse et mortuum”
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