{"title":"Fofola和Fala ka、Talanoa和Kainga","authors":"Sesimani Havea, Siautu Alefaio-Tugia, Darrin Hodgetts","doi":"10.1177/18344909211040866","DOIUrl":null,"url":null,"abstract":"There is limited knowledge of how Pacific-indigenous approaches can aid efforts to curtail violence within the kainga (families). This article documents aspects of the inaugural application of the Tongan conceptual framework of Fofola e fala ka e talanoa e kainga (laying out the mat so families can dialogue) as part of the faith-based Kainga Tu’umalie (prosperous families) family violence intervention and prevention program in Aotearoa New Zealand. Fofola e fala symbolizes a place of safety and refuge for every member of the kainga to freely express their feelings. The first two authors were involved in evaluating the program with the first author engaged in direct observations and being immersed in Kainga Tu’umalie retreats. Given their depth of cultural knowledge and involvement in the development of this program, seven faith-based community leaders were engaged in talanoa (Pacific-indigenous way of dialogue and discussion). Participant accounts form the core basis of our analysis, which highlights the significance of Kainga Tu’umalie as a violence prevention program for Tongan families. Of key consideration is the importance of Tongan-indigenous approaches to reducing family violence that draw from a combination of traditional cultural knowledge and Christian values that are central to the realities of being Tongan today.","PeriodicalId":45049,"journal":{"name":"Journal of Pacific Rim Psychology","volume":" ","pages":""},"PeriodicalIF":2.8000,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Fofola e Fala ka e Talanoa e Kainga\",\"authors\":\"Sesimani Havea, Siautu Alefaio-Tugia, Darrin Hodgetts\",\"doi\":\"10.1177/18344909211040866\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There is limited knowledge of how Pacific-indigenous approaches can aid efforts to curtail violence within the kainga (families). This article documents aspects of the inaugural application of the Tongan conceptual framework of Fofola e fala ka e talanoa e kainga (laying out the mat so families can dialogue) as part of the faith-based Kainga Tu’umalie (prosperous families) family violence intervention and prevention program in Aotearoa New Zealand. Fofola e fala symbolizes a place of safety and refuge for every member of the kainga to freely express their feelings. The first two authors were involved in evaluating the program with the first author engaged in direct observations and being immersed in Kainga Tu’umalie retreats. Given their depth of cultural knowledge and involvement in the development of this program, seven faith-based community leaders were engaged in talanoa (Pacific-indigenous way of dialogue and discussion). Participant accounts form the core basis of our analysis, which highlights the significance of Kainga Tu’umalie as a violence prevention program for Tongan families. Of key consideration is the importance of Tongan-indigenous approaches to reducing family violence that draw from a combination of traditional cultural knowledge and Christian values that are central to the realities of being Tongan today.\",\"PeriodicalId\":45049,\"journal\":{\"name\":\"Journal of Pacific Rim Psychology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.8000,\"publicationDate\":\"2021-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Pacific Rim Psychology\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/18344909211040866\",\"RegionNum\":3,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"PSYCHOLOGY, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Pacific Rim Psychology","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/18344909211040866","RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 5
摘要
关于太平洋土著人的做法如何帮助减少kainga(家庭)内部暴力的努力,目前知之甚少。本文记录了Fofola e fala ka e talanoa e kainga汤加概念框架(铺设垫子以便家庭能够对话)的首次应用,作为新西兰奥特亚基于信仰的kainga Tu'umalie(富裕家庭)家庭暴力干预和预防计划的一部分。Fofola e fala象征着一个安全和避难的地方,让每一位kainga成员自由表达自己的感受。前两位作者参与了该项目的评估,第一位作者进行了直接观察,并沉浸在Kainga Tu'umalie静修中。鉴于他们的文化知识深度和参与该计划的制定,七位信仰社区领导人参与了塔拉诺阿(太平洋土著对话和讨论方式)。参与者的描述构成了我们分析的核心基础,这突出了Kainga Tu'umalie作为汤加家庭暴力预防计划的重要性。关键的考虑因素是汤加土著人减少家庭暴力的方法的重要性,这些方法借鉴了传统文化知识和基督教价值观,而这些价值观是当今汤加现实的核心。
There is limited knowledge of how Pacific-indigenous approaches can aid efforts to curtail violence within the kainga (families). This article documents aspects of the inaugural application of the Tongan conceptual framework of Fofola e fala ka e talanoa e kainga (laying out the mat so families can dialogue) as part of the faith-based Kainga Tu’umalie (prosperous families) family violence intervention and prevention program in Aotearoa New Zealand. Fofola e fala symbolizes a place of safety and refuge for every member of the kainga to freely express their feelings. The first two authors were involved in evaluating the program with the first author engaged in direct observations and being immersed in Kainga Tu’umalie retreats. Given their depth of cultural knowledge and involvement in the development of this program, seven faith-based community leaders were engaged in talanoa (Pacific-indigenous way of dialogue and discussion). Participant accounts form the core basis of our analysis, which highlights the significance of Kainga Tu’umalie as a violence prevention program for Tongan families. Of key consideration is the importance of Tongan-indigenous approaches to reducing family violence that draw from a combination of traditional cultural knowledge and Christian values that are central to the realities of being Tongan today.