档案中的小说

Q1 Arts and Humanities Res: Anthropology and Aesthetics Pub Date : 2021-01-01 DOI:10.1086/713770
Jessica Berenbeim
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Shiff, 2nd ed. (Chicago, 2003), 407–8. See also especially S. Bann, The Clothing of Clio: A Study of the Representation of History in Nineteenth-Century Britain and France How does an archive transform an object? Everything in an archive is an object; even preserved digital codes have a physical existence. Charters, seals, rolls, registers: all of these have a material and formal character that is critical to their meaning. The objects I have in mind here, however, are of a particular kind: those without writing, not created as records, but that have somehow found their way into the archives. While medieval rulers kept some documents in their treasuries, modern states conversely sometimes keep paintings, sculpture, jewelry, and textiles in their archives. My purpose here is, first, to consider the effect of this archival incorporation on the “unwritten object.” What happens, conceptually, to nontextual objects integrated into an archive’s ostensibly textual environment? Second, it is to consider the effect of such unwritten objects on an archive. What part do they play in the archive as a representational whole (and, hence, in its epistemic scheme)? The discussion that follows therefore involves both structural analysis of the archive as a functional context and the formal analysis of individual objects. I hope these two lines of inquiry will contribute to understanding how an object’s meaning can be constructed by different kinds of institutions, as well as how different kinds of objects affect the production of historical knowledge. Museums, of course, hold many objects like the ones I describe. 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引用次数: 0

摘要

1.博物馆、档案馆和图书馆经常被集体引用,但相对而言较少被理论化。一些值得注意的例外是:A.Blair和J.Milligan,“引言”,《档案科学》第7期(2007):292–94;A.沃尔沙姆,“档案馆的社会历史:现代欧洲早期的记录保存”,《过去与现在》230,增刊11(2016):30-35。这些文章是由文章作者编辑的两期关于档案史的期刊特刊的序言。另见另外两期此类特刊的介绍性文章:A.Blair,“引言”,《档案科学》10(2010):195-200;F.de Vivo和M.P.Donato,“档案中的学术实践,1500–1800”,Storia della Storiografia 68(2015):15–20。在这四个问题上也有一些优秀的个人研究。2.D.Preziosi,“收藏/博物馆”,《艺术史批判术语》,R.S.Nelson和R.Shiff编辑,第二版(芝加哥,2003年),407-8。另见S.Bann,《克利奥的服装:19世纪英国和法国历史表现研究》,档案如何改变一个对象?档案中的所有内容都是一个对象;即使是保存下来的数字代码也有物理存在。章程、印章、名册、登记册:所有这些都具有对其意义至关重要的物质和形式特征。然而,我在这里想到的对象是一种特殊的类型:那些没有文字的对象,不是作为记录创建的,而是以某种方式进入档案的。虽然中世纪的统治者在他们的金库里保存了一些文件,但现代国家有时会在他们的档案中保存绘画、雕塑、珠宝和纺织品。我在这里的目的是,首先,考虑这种档案合并对“不成文对象”的影响。从概念上讲,集成到档案表面文本环境中的非文本对象会发生什么?其次,要考虑这些未写入的对象对档案的影响。它们作为一个代表性的整体在档案中扮演了什么角色(因此,在其认知方案中)?因此,下面的讨论既涉及作为功能背景的档案的结构分析,也涉及对单个对象的形式分析。我希望这两条研究线将有助于理解不同类型的机构如何构建对象的意义,以及不同类型的对象如何影响历史知识的产生。当然,博物馆里有很多像我描述的那样的物品。博物馆和档案馆,以及它们各自的保管人构建内容的方式,经常出现在关于
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Fictions of the archive
1. Museums, archives, and libraries are often invoked collectively but less often comparatively theorized. Some notable exceptions are: A. Blair and J. Milligan, “Introduction,” Archival Science 7 (2007): 292–94; A. Walsham, “The Social History of the Archive: RecordKeeping in Early Modern Europe,” Past & Present 230, suppl. 11 (2016): 30–35. These articles preface two journal special issues on the history of archives, edited by the articles’ authors. See also the introductory essays for two further such special issues: A. Blair, “Introduction,” Archival Science 10 (2010): 195–200; F. de Vivo and M. P. Donato, “Scholarly Practices in the Archives, 1500–1800,” Storia della Storiografia 68 (2015): 15–20. There are also several excellent individual studies in all four issues. 2. D. Preziosi, “Collecting/Museums,” in Critical Terms for Art History, ed. R. S. Nelson and R. Shiff, 2nd ed. (Chicago, 2003), 407–8. See also especially S. Bann, The Clothing of Clio: A Study of the Representation of History in Nineteenth-Century Britain and France How does an archive transform an object? Everything in an archive is an object; even preserved digital codes have a physical existence. Charters, seals, rolls, registers: all of these have a material and formal character that is critical to their meaning. The objects I have in mind here, however, are of a particular kind: those without writing, not created as records, but that have somehow found their way into the archives. While medieval rulers kept some documents in their treasuries, modern states conversely sometimes keep paintings, sculpture, jewelry, and textiles in their archives. My purpose here is, first, to consider the effect of this archival incorporation on the “unwritten object.” What happens, conceptually, to nontextual objects integrated into an archive’s ostensibly textual environment? Second, it is to consider the effect of such unwritten objects on an archive. What part do they play in the archive as a representational whole (and, hence, in its epistemic scheme)? The discussion that follows therefore involves both structural analysis of the archive as a functional context and the formal analysis of individual objects. I hope these two lines of inquiry will contribute to understanding how an object’s meaning can be constructed by different kinds of institutions, as well as how different kinds of objects affect the production of historical knowledge. Museums, of course, hold many objects like the ones I describe. Both museums and archives, and the ways their respective keepers have structured their contents, often figure in discussions of the construction of
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来源期刊
Res: Anthropology and Aesthetics
Res: Anthropology and Aesthetics Arts and Humanities-Visual Arts and Performing Arts
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期刊介绍: Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal brings together, in an anthropological perspective, contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, and others. Its field of inquiry is open to all cultures, regions, and historical periods. Res also seeks to make available textual and iconographic documents of importance for the history and theory of the arts.
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