把圣地带回家:十字军东征、切特西修道院和中世纪杰作的重建

IF 0.2 2区 历史学 N/A ARCHAEOLOGY Journal of the British Archaeological Association Pub Date : 2023-08-11 DOI:10.1080/00681288.2023.2234742
Meg Bernstein
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引用次数: 1

摘要

书,集中于11世纪和12世纪早期的雕像纪念碑,根据纪念人物的类型进行组织。第二章讲君主(统治者)第三章讲世俗贵族(赞助人)第四章讲宗教女性(女圣徒)每一章都集中在三到四个纪念碑的详细案例研究上,通常以一个纪念碑为重点(斯瓦本的鲁道夫,沙夫豪森的内伦堡雕像和奎德林堡修道院院长),其他的例子用来阐述,细微差异或扩展最初由其解释引起的争论。第五章(“扩散”)作为一种结语,探讨了12世纪下半叶在西欧日益流行的丧葬肖像。虽然讨论了来自现代法国、英国和荷兰的纪念碑,但福齐认为的核心例子来自现代德国和瑞士。罗马雕像是一个重要的和创新的书,带来模糊的纪念光,以及提出有说服力的新解释更知名的雕像。它提供了罗马墓雕塑的第一个概括性的历史,认真对待这些纪念碑,而不是把它们分解成更广泛的目的论叙事,并密切关注它们的设计和铭文的细节。更广泛地说,福齐呈现了一个鼓舞人心的大师课程,在解决一个几乎困扰每一个中世纪艺术的问题上:如何处理文献和材料记录中的空白,特别是在日期或赞助方面缺乏任何固定的坐标,而不陷入这些问题的细节。福齐设法对不可知的事物保持高度警惕,同时也不回避提出更广泛、更雄心勃勃的问题。在这样做的过程中,她提醒我们幸存的物体作为历史见证的力量和首要地位。
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Bringing the Holy Land Home: The Crusades, Chertsey Abbey, and the Reconstruction of a Medieval Masterpiece
book, focus on effigial monuments of the 11th and early 12th centuries, organized according to the type of person commemorated. So, chapter 2 deals with monarchs (‘Rulers’), chapter 3 with secular aristocrats (‘Patrons’) and chapter 4 with religious women (‘Canonesses’). Each chapter focuses on detailed case studies of three or four monuments, often with one memorial foregrounded (Rudolph of Swabia, the Nellenburg effigies at Schaffhausen and the Quedlinburg abbesses) and the other examples used to elaborate, nuance or extend arguments first arising from its interpretation. Chapter 5 (‘Proliferation’) acts as a kind of epilogue, exploring the rising popularity of funerary effigies across western Europe in the second half of the 12th century. Although memorials from modern-day France, England and the Netherlands are discussed, the core examples that Fozi considers are from modern-day Germany and Switzerland. Romanesque Effigies is an important and innovative book that brings obscure memorials to light, as well as proposing persuasive new interpretations of betterknown effigies. It offers the first overarching history of Romanesque tomb sculpture, taking these monuments seriously on their own historical terms rather than collapsing them into broader teleological narratives, and paying close attention to the fine-grained details of their design and inscriptions. More broadly, Fozi presents an inspirational masterclass in navigating an issue that vexes almost every account of medieval art: how to deal with the gaps in the documentary and material record, especially the absence of any fixed coordinates regarding dating or patronage, without getting mired in the minutiae of these problems. Fozi manages to stay ever-alert to the unknowable, while, at the same time, not shying away from posing broader and more ambitious questions. In doing so, she reminds us of the power and primacy of the surviving object as historical witness.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
22
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