被监禁的殉道者在移动:阅读拜占庭殉道记录中的神圣性

IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES BYZANTINISCHE ZEITSCHRIFT Pub Date : 2021-09-01 DOI:10.1515/bz-2021-0061
Christodoulos Papavarnavas
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引用次数: 0

摘要

本文揭示了《拜占庭受难记》的主人公经常被描绘成在行进中获得圣洁:在他们被异教士兵逮捕后,基督教殉道者因法律原因被迫旅行。根据人类学的阈限概念(Arnold van Gennep, Victor Turner),我认为《拜占庭激情》中这种痛苦的旅行或转移是审讯、折磨、监禁和处决之间的阈限阶段,通过这个阶段,主人公上升到神圣的状态。这篇论文分为三个主要部分,重点关注在玄学前期和玄学殉道记述(4 - 10世纪)中描述的“被监禁的殉道者”的场景。在简要介绍了本研究的理论背景和文本语料之后,主要部分阐述了与神圣的文学建构、观众的精神形成和殉难叙事结构相结合的强加运动的母题。
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Imprisoned martyrs on the move: reading holiness in Byzantine martyrdom accounts
Abstract This paper shows that the protagonists of Byzantine Passions are often depicted as attaining holiness while on the move: after their arrest by pagan soldiers, Christian martyrs are subjected to travels for legal reasons. Drawing on the anthropological concept of liminality (Arnold van Gennep, Victor Turner), I will suggest that such inflicted travels or transfers in Byzantine Passions serve as liminal phases between interrogation, torture, imprisonment, and execution, by which the protagonists ascend to the state of holiness. The paper, structured in three major sections, focuses on scenes of ‘imprisoned martyrs on the move’ as delineated in both pre-Metaphrastic and Metaphrastic martyrdom accounts (fourth-tenth centuries). After a concise introduction to the theoretical background and the text corpus of this study, the main sections explicate the motif of imposed movement in conjunction with the literary construction of holiness, the spiritual formation of the audience, and the structure of a martyrdom narrative.
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来源期刊
BYZANTINISCHE ZEITSCHRIFT
BYZANTINISCHE ZEITSCHRIFT MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
33.30%
发文量
48
期刊介绍: Steeped in tradition, this organ of international Byzantine studies covers literature, history and art history, including the related and peripheral disciplines, equally in all sections (essays, reviews, bibliographies) and thus contributes significantly to the support and development of Byzantine Studies.
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