{"title":"一个主权和美德的身体:Thanawi的BihishtīZıwar(1905)中称职的穆斯林妇女健康指南","authors":"B. Metcalf","doi":"10.1017/S0010417522000342","DOIUrl":null,"url":null,"abstract":"Abstract Maulana Ashraf `Ali Thanawi, a reformist Islamic scholar, was very much part of his times in his urgent concern with women’s potential role in individual and societal “improvement,” the goal of the enormously successful encyclopedic work that included the chapter considered here. Thanawi’s teachings included generic elite male “best practices” on health and ethics, undergirded by Greco-Arabic humoral medicine in its Indian form. His text caught a historical moment when medical treatments were more craft than industrial, and when the professionalization of discrete Muslim and Hindu “systems” of Unani Tibb and Ayurveda, with Ayurveda increasingly incorporated into majoritarian Hindu nationalism, was only incipient. Health maintenance in Thanawi’s hands was a matter of empowering women to both spiritual and practical competence and responsibility, freeing them from resort to (as he saw it) quacks, ignorant midwives, and untrained women, along with dubious healers and holy men, Muslim or Hindu or any other. In its description of challenges, strategies, and resources related to health, his text offers a window into women’s everyday world. But it also raises comparative questions about the history of medicine, the history of emotions, ethnicity in a colonial context, and the potentially empowering implications of Islamic socio-religious reform for women.","PeriodicalId":47791,"journal":{"name":"Comparative Studies in Society and History","volume":"64 1","pages":"966 - 993"},"PeriodicalIF":1.1000,"publicationDate":"2022-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"A Sovereign and Virtuous Body: The Competent Muslim Woman’s Guide to Health in Thanawi’s Bihishtī Zēwar (1905)\",\"authors\":\"B. Metcalf\",\"doi\":\"10.1017/S0010417522000342\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Maulana Ashraf `Ali Thanawi, a reformist Islamic scholar, was very much part of his times in his urgent concern with women’s potential role in individual and societal “improvement,” the goal of the enormously successful encyclopedic work that included the chapter considered here. Thanawi’s teachings included generic elite male “best practices” on health and ethics, undergirded by Greco-Arabic humoral medicine in its Indian form. His text caught a historical moment when medical treatments were more craft than industrial, and when the professionalization of discrete Muslim and Hindu “systems” of Unani Tibb and Ayurveda, with Ayurveda increasingly incorporated into majoritarian Hindu nationalism, was only incipient. Health maintenance in Thanawi’s hands was a matter of empowering women to both spiritual and practical competence and responsibility, freeing them from resort to (as he saw it) quacks, ignorant midwives, and untrained women, along with dubious healers and holy men, Muslim or Hindu or any other. In its description of challenges, strategies, and resources related to health, his text offers a window into women’s everyday world. But it also raises comparative questions about the history of medicine, the history of emotions, ethnicity in a colonial context, and the potentially empowering implications of Islamic socio-religious reform for women.\",\"PeriodicalId\":47791,\"journal\":{\"name\":\"Comparative Studies in Society and History\",\"volume\":\"64 1\",\"pages\":\"966 - 993\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2022-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative Studies in Society and History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1017/S0010417522000342\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Studies in Society and History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/S0010417522000342","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
A Sovereign and Virtuous Body: The Competent Muslim Woman’s Guide to Health in Thanawi’s Bihishtī Zēwar (1905)
Abstract Maulana Ashraf `Ali Thanawi, a reformist Islamic scholar, was very much part of his times in his urgent concern with women’s potential role in individual and societal “improvement,” the goal of the enormously successful encyclopedic work that included the chapter considered here. Thanawi’s teachings included generic elite male “best practices” on health and ethics, undergirded by Greco-Arabic humoral medicine in its Indian form. His text caught a historical moment when medical treatments were more craft than industrial, and when the professionalization of discrete Muslim and Hindu “systems” of Unani Tibb and Ayurveda, with Ayurveda increasingly incorporated into majoritarian Hindu nationalism, was only incipient. Health maintenance in Thanawi’s hands was a matter of empowering women to both spiritual and practical competence and responsibility, freeing them from resort to (as he saw it) quacks, ignorant midwives, and untrained women, along with dubious healers and holy men, Muslim or Hindu or any other. In its description of challenges, strategies, and resources related to health, his text offers a window into women’s everyday world. But it also raises comparative questions about the history of medicine, the history of emotions, ethnicity in a colonial context, and the potentially empowering implications of Islamic socio-religious reform for women.
期刊介绍:
Comparative Studies in Society and History (CSSH) is an international forum for new research and interpretation concerning problems of recurrent patterning and change in human societies through time and in the contemporary world. CSSH sets up a working alliance among specialists in all branches of the social sciences and humanities as a way of bringing together multidisciplinary research, cultural studies, and theory, especially in anthropology, history, political science, and sociology. Review articles and discussion bring readers in touch with current findings and issues.