姆邦格瓦纳在阿巴布扬加抗议活动的批判性分析

IF 0.4 0 LANGUAGE & LINGUISTICS South African Journal of African Languages Pub Date : 2022-09-02 DOI:10.1080/02572117.2022.2139938
L. Makhenyane
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引用次数: 2

摘要

尽管对科萨女诗人关于社会政治问题的诗歌进行了大量研究,但对她们在后种族隔离时代关于社会文化问题的诗歌几乎没有评论。因此,他们在社会文化问题上的声音和作用被误解了。本文运用文本分析的方法,对姆邦瓦纳诗歌《阿巴布扬加》中的社会文化抗议进行了批判性分析。这首诗源于她的哥哥的去世,他上了启蒙学校,再也没有回来。姆邦瓦纳指出,她的哥哥还没有回来,作为女性,她们不应该谈论这件事,甚至不应该问启蒙学校发生了什么。本文运用非洲女权主义理论来思考姆邦瓦纳对女性社会文化压迫的抗议。姆邦瓦纳反对向女性隐瞒信息,并在ulwaluko(大致翻译为男性割礼和入会仪式)问题上让她们沉默,即使她们失去了亲人。她认为,在不损害习俗的保密性和神圣性的情况下,女性在智力上有能力成为解决垂死提升者问题的一部分。对姆邦瓦纳抗议活动的分析有助于理解妇女在社会文化问题中的声音和作用。
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A critical analysis of Mthunzikazi Mbungwana’s protest in ‘Ababuyanga’
Despite the substantial research on poetry produced by female Xhosa poets on sociopolitical issues, there is little commentary on their poetry on sociocultural issues in the post-apartheid era. As a result, their voice and role in sociocultural issues is misunderstood. Using textual analysis, this article critically analyses Mbungwana’s sociocultural protest in her poem ‘Ababuyanga’. The poem stems from the death of her brother, who went to initiation school and never returned. Mbungwana notes that her brother had not come back yet, as women, they were not supposed to talk about it or even ask what had happened at the initiation school. This article uses the theory of African feminism to consider Mbungwana’s protest against the sociocultural oppression of women. Mbungwana argues against keeping information from women and silencing them on issues of ulwaluko (loosely translated as male circumcision and initiation rites), even when they lose a loved one. She argues that women are intellectually capable of being part of the solution to the problem of dying initiates, without compromising the secrecy and sacredness of the custom. The analysis of Mbungwana’s protest contributes to the understanding of voice and the role of women in sociocultural issues.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
30
期刊介绍: The South African Journal of African Languages is a peer-reviewed research journal devoted to the advancement of African (Bantu) and Khoi-San languages and literatures. Papers, book reviews and polemic contributions of a scientific nature in any of the core areas of linguistics, both theoretical (e.g. syntax, phonology, semantics) and applied (e.g. sociolinguistic topics, language teaching, language policy), and literature, based on original research in the context of the African languages, are welcome. The journal is the official mouthpiece of the African Language Association of Southern Africa (ALASA), established in 1979.
期刊最新文献
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