破坏野性

IF 1.2 0 HUMANITIES, MULTIDISCIPLINARY Environmental Humanities Pub Date : 2023-07-01 DOI:10.1215/22011919-10422267
Paul G. Keil
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引用次数: 1

摘要

驯化猪(Sus scrofa)是由欧洲定居者作为牲畜引入澳大利亚的,现在有大量的猪生活在野外。这篇文章没有将定居猪作为澳大利亚生态的共同殖民者和破坏者进行审问,而是采用了黛博拉·伯德·罗斯的“揭开面纱”概念——一个为控制服务而打破关系的过程——通过将自由生活的猪命名为野生动物来阐明对它的关系暴力。对非人类与新南威尔士州英澳定居者的历史纠葛进行研究,将追踪自由生活猪的代理和身份的转变。引进的猪是现代英国品种,在资本主义萌芽阶段被驯化。然而,这些动物是在澳大利亚重新制造的,在很大程度上没有受到干预,对新环境表现出了非凡的适应性。本文分析了猪的身体和身份是如何在狩猎文化和野生猪肉经济中形成的,这种做法鼓励了Sus scrofa在野生和国内领域之间移动的变革能力。然后,在20世纪50年代,具有共同动机的农民、兽医和政府行为者试图将自由生活的猪简化为有毒和非法的,并将“野生”猪重新命名为“野生”。在澳大利亚,野生是一个系统过程的一部分,该过程严格限制动物的关系可能性。通过将非人类与环境之间的所有维持生命的联系问题化,这一过程试图从根本上揭示构成其存在的社会生态。解开野性的目标是使存在成为可能的关系结。
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Unmaking the Feral
Domesticated pigs (Sus scrofa) were introduced as livestock in Australia by European settlers, and now a large population is living wild. Rather than interrogate the settler pig as co-colonizer and destroyer of Australian ecologies, this article employs Deborah Bird Rose’s concept of “unmaking”—a process that fractures relationality in service of control—to articulate the relational violence done to the free-living pig by naming it a feral animal. An examination of the nonhuman’s historical entanglement with Anglo-Australian settlers in New South Wales will trace the free-living pigs’ shifting agency and identity. Introduced pigs were modern English breeds, domesticates in nascent capitalist stages of unmaking. Yet, these animals were made anew in Australia, living largely unmediated and demonstrating remarkable adaptability to novel environments. This article analyzes how porcine bodies and identities took shape in connection to a hunting culture and wild pork economy, a practice that encouraged Sus scrofa’s transformative ability to move between wild and domestic domains. Then, in the 1950s, how farmers, veterinarians, and government actors with converging motivations sought to reductively read the free-living pig as toxic and illegitimate, and to rebrand the “wild” pig as “feral.” To be feral in Australia is to be part of a systematic process that institutes strict limitations on an animal’s relational possibilities. By problematizing all life-sustaining connections the nonhuman being has with their environment, this process endeavors to radically unmake the socio-ecologies that constitute their being. Unmaking the feral targets the relational knots that make existence possible.
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来源期刊
Environmental Humanities
Environmental Humanities HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.60
自引率
8.70%
发文量
32
审稿时长
20 weeks
期刊最新文献
Beyond an Environmental “Hermeneutics of Suspicion” Communicating with Plants Narrating Extinctions for Survivance Maroon Anti-necropolitics Offsetting
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