神名的语义:塔巴塔巴伊的“焦点意义”原则和伯勒尔的神语语法

Javad Taheri
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引用次数: 0

摘要

摘要在本文中,我研究了大卫·B·伯勒尔哲学神学中的上帝话语语法如何与穆罕默德·胡西延·塔巴塔拜在其宗教语言理论中发展起来的对神名的描述相结合。在论文的第一部分,我首先介绍了塔巴塔拜对心理结构概念的创新表达,以及它与他对语言和意义的描述的相关性。I、 然后,澄清他是如何根据他所说的“焦点意义”来阐明他的宗教语言概念的,即他对一个词的应用背后的真正意义的想法。在文章的第二部分中,介绍并简要讨论了Burrell的上帝话语方法论,然后进行了中间解释,并考察了Tabatabai的神名语义。在伯勒里通过类比阅读的基础上,我提出了对焦点意义原则的新颖解读。这种解释特别关注我们理解宗教语言文字性的最恰当方式。最后,我解释了Burrell的分析对塔巴塔拜作品的当代解读是有用的。
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Semantics of divine names: Tabatabai’s principle of ‘focal meaning’ and Burrell’s grammar of God-talk
ABSTRACT In the present paper, I investigate the ways in which the grammar of God-talk in David B. Burrell’s philosophical theology comes to meet Muhammad Husiyn-i Tabatabai’s account of divine names, which has been developed in his theory of religious language. I begin the first part of the paper by introducing Tabatabai’s innovative articulation of the concept of Mental Construct and its relevance to his account of language and meaning. I, then, clarify how he proceeds to elucidate his conception of religious language in terms of what he calls ‘focal meaning’, i.e. his idea of a true sense underlying the application of a word. In the second part of the article, Burrell’s methodology of God-talk is introduced and briefly discussed, before proceeding with interlocutory explanations as well as an examination of Tabatabai’s semantics of divine names. On the basis of Burrellian reading of via analogia, I propose a novel interpretation of the principle of focal meaning. This interpretation is particularly concerned with the most appropriate manner in which we can comprehend the literality of religious language. I conclude by explaining the way in which Burrell’s analysis is useful and elucidating for a contemporary interpretation of Tabatabai’s work.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.
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