{"title":"书评:迈克尔·伊恩·博雷尔,《拉斯维加斯酿酒:精酿啤酒与当地场景的诞生》","authors":"Daniel Silver","doi":"10.1177/15356841211044764","DOIUrl":null,"url":null,"abstract":"Cities are more than places to live, work, or mobilize political or social movements— though they are all of these things. That they are also host to myriad local scenes that infuse urban experience with opportunities for shared enjoyments has only become more evident since 2020 as access to them has been severely reduced due to public health restrictions on public sociability. If a 300-page book about craft beer and the birth of a local scene might have previously seemed gratuitous, witnessing so many streets stripped of the aura with which their scenes had infused them is a reminder of the value of serious scholarly investigation into the basis and dynamics of urban cultural life. Michael Ian Borer’s Vegas Brews: Craft Beer and the Birth of a Local Scene represents such an investigation. Borer offers a richly detailed, close ethnographic study of the emergence of the microbrew craft scene in Las Vegas, animated by a much bigger question: in a city where consumerism, alienation, indifference, and artifice predominate, can scenes thrive that evoke local authenticity and the “well-crafted life?” The stark contrast between the official narrative of Vegas and efforts to cultivate spaces infused by this counternarrative makes the book especially poignant. Vegas Brews shines most through synthesis and application of diverse, existing concepts to illuminate the inner workings of the Vegas craft beer scene. Most notably, Borer revives John Irwin’s woefully neglected 1977 book, Scenes, which developed a dramaturgical approach to studying local scenes unfolding among disco dancers, surfers, skiers, spiritualists, and hippies. Following Irwin, Borer highlights three key aspects: scenes are (1) expressive: they are used for direct gratification but also promote an ethos; (2) voluntary: people choose to participate at different degrees and in different ways; and (3) publicly available: knowledge about the scene—where it is happening, what activities it entails, what ethos it stands for—can be acquired by anybody who is willing to participate and learn about it. Much of Vegas Brews involves observations about how these principles operate on the ground as local scene-makers work to build and grow the craft beer scene in Vegas. While the stories themselves are vivid and give the reader that feeling of having “been there” characteristic of good ethnographic writing, in the course of the analysis Borer extends the concepts, often through creative combination with other related themes. For example, Borer links Irwin’s categories to an explanation of why scenes are fun, and to the concept of fun more generally. Part of the fun comes from the voluntary aspect, which makes participation an opportunity to play without fully or categorically being defined by group membership. The public character also means that involvement can be a process of discovery: moving from the periphery of the scene into the core means encountering diverse characters, such as “beer geeks,” bartenders, and distributors, as well as diverse places, as the scene spreads out in loosely affiliated venues. 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That they are also host to myriad local scenes that infuse urban experience with opportunities for shared enjoyments has only become more evident since 2020 as access to them has been severely reduced due to public health restrictions on public sociability. If a 300-page book about craft beer and the birth of a local scene might have previously seemed gratuitous, witnessing so many streets stripped of the aura with which their scenes had infused them is a reminder of the value of serious scholarly investigation into the basis and dynamics of urban cultural life. Michael Ian Borer’s Vegas Brews: Craft Beer and the Birth of a Local Scene represents such an investigation. Borer offers a richly detailed, close ethnographic study of the emergence of the microbrew craft scene in Las Vegas, animated by a much bigger question: in a city where consumerism, alienation, indifference, and artifice predominate, can scenes thrive that evoke local authenticity and the “well-crafted life?” The stark contrast between the official narrative of Vegas and efforts to cultivate spaces infused by this counternarrative makes the book especially poignant. Vegas Brews shines most through synthesis and application of diverse, existing concepts to illuminate the inner workings of the Vegas craft beer scene. Most notably, Borer revives John Irwin’s woefully neglected 1977 book, Scenes, which developed a dramaturgical approach to studying local scenes unfolding among disco dancers, surfers, skiers, spiritualists, and hippies. Following Irwin, Borer highlights three key aspects: scenes are (1) expressive: they are used for direct gratification but also promote an ethos; (2) voluntary: people choose to participate at different degrees and in different ways; and (3) publicly available: knowledge about the scene—where it is happening, what activities it entails, what ethos it stands for—can be acquired by anybody who is willing to participate and learn about it. Much of Vegas Brews involves observations about how these principles operate on the ground as local scene-makers work to build and grow the craft beer scene in Vegas. While the stories themselves are vivid and give the reader that feeling of having “been there” characteristic of good ethnographic writing, in the course of the analysis Borer extends the concepts, often through creative combination with other related themes. For example, Borer links Irwin’s categories to an explanation of why scenes are fun, and to the concept of fun more generally. Part of the fun comes from the voluntary aspect, which makes participation an opportunity to play without fully or categorically being defined by group membership. The public character also means that involvement can be a process of discovery: moving from the periphery of the scene into the core means encountering diverse characters, such as “beer geeks,” bartenders, and distributors, as well as diverse places, as the scene spreads out in loosely affiliated venues. 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引用次数: 0
摘要
城市不仅仅是居住、工作或发动政治或社会运动的地方——尽管它们都是这些东西。自2020年以来,由于公共卫生限制对公共社交的限制,进入这些地方的机会严重减少,它们也承载了无数的当地场景,为城市体验注入了共享享受的机会,这一点变得更加明显。如果说一本300页的关于精酿啤酒和一个地方景观诞生的书在以前似乎是没有必要的,那么,目睹如此多的街道失去了这些景观赋予它们的光环,就会提醒人们,对城市文化生活的基础和动态进行严肃的学术研究是有价值的。Michael Ian Borer的《拉斯维加斯酿造:精酿啤酒和当地场景的诞生》就代表了这样一种调查。Borer对拉斯维加斯微酿工艺场景的出现进行了详细而细致的人种学研究,并提出了一个更大的问题:在一个消费主义、异化、冷漠和诡计占主导地位的城市里,场景能否繁荣起来,唤起当地的真实性和“精心制作的生活”?拉斯维加斯的官方叙述与这种反叙事注入的努力之间形成鲜明对比,使这本书特别尖锐。维加斯啤酒通过综合和应用各种现有概念来阐明维加斯精酿啤酒场景的内部运作。最值得注意的是,Borer复兴了John Irwin 1977年被严重忽视的著作《场景》,这本书发展了一种戏剧的方法来研究迪斯科舞者、冲浪者、滑雪者、通灵者和嬉皮士之间展开的当地场景。继Irwin之后,Borer强调了三个关键方面:场景具有表现力:它们用于直接满足,但也促进了一种精神;(2)自愿性:人们选择不同程度、不同方式的参与;(3)公开可用性:任何愿意参与和学习的人都可以获得关于场景的知识——它在哪里发生,它需要什么活动,它代表什么精神。维加斯啤酒厂的大部分内容都涉及到这些原则是如何在当地的场景制造者努力在维加斯建立和发展精酿啤酒场景时运作的。虽然故事本身很生动,给读者一种“身临其境”的感觉,这是优秀的民族志写作的特点,但在分析过程中,波尔扩展了概念,通常是通过与其他相关主题的创造性结合。例如,Borer将Irwin的分类与为什么场景有趣的解释联系起来,并将其与更普遍的乐趣概念联系起来。部分乐趣来自自愿方面,这使得参与成为一种机会,无需完全或绝对地由团队成员定义。公共角色也意味着参与可以是一个发现的过程:从场景的外围进入核心意味着遇到不同的角色,如“啤酒爱好者”,调酒师和经销商,以及不同的地方,因为场景分散在松散的附属场所。个人进出的运动,以及1044764 CTYXXX10.1177/15356841211044764City & CommunityBook Reviews book-review2021
Book Review: Michael Ian Borer, Vegas Brews: Craft Beer and the Birth of a Local Scene
Cities are more than places to live, work, or mobilize political or social movements— though they are all of these things. That they are also host to myriad local scenes that infuse urban experience with opportunities for shared enjoyments has only become more evident since 2020 as access to them has been severely reduced due to public health restrictions on public sociability. If a 300-page book about craft beer and the birth of a local scene might have previously seemed gratuitous, witnessing so many streets stripped of the aura with which their scenes had infused them is a reminder of the value of serious scholarly investigation into the basis and dynamics of urban cultural life. Michael Ian Borer’s Vegas Brews: Craft Beer and the Birth of a Local Scene represents such an investigation. Borer offers a richly detailed, close ethnographic study of the emergence of the microbrew craft scene in Las Vegas, animated by a much bigger question: in a city where consumerism, alienation, indifference, and artifice predominate, can scenes thrive that evoke local authenticity and the “well-crafted life?” The stark contrast between the official narrative of Vegas and efforts to cultivate spaces infused by this counternarrative makes the book especially poignant. Vegas Brews shines most through synthesis and application of diverse, existing concepts to illuminate the inner workings of the Vegas craft beer scene. Most notably, Borer revives John Irwin’s woefully neglected 1977 book, Scenes, which developed a dramaturgical approach to studying local scenes unfolding among disco dancers, surfers, skiers, spiritualists, and hippies. Following Irwin, Borer highlights three key aspects: scenes are (1) expressive: they are used for direct gratification but also promote an ethos; (2) voluntary: people choose to participate at different degrees and in different ways; and (3) publicly available: knowledge about the scene—where it is happening, what activities it entails, what ethos it stands for—can be acquired by anybody who is willing to participate and learn about it. Much of Vegas Brews involves observations about how these principles operate on the ground as local scene-makers work to build and grow the craft beer scene in Vegas. While the stories themselves are vivid and give the reader that feeling of having “been there” characteristic of good ethnographic writing, in the course of the analysis Borer extends the concepts, often through creative combination with other related themes. For example, Borer links Irwin’s categories to an explanation of why scenes are fun, and to the concept of fun more generally. Part of the fun comes from the voluntary aspect, which makes participation an opportunity to play without fully or categorically being defined by group membership. The public character also means that involvement can be a process of discovery: moving from the periphery of the scene into the core means encountering diverse characters, such as “beer geeks,” bartenders, and distributors, as well as diverse places, as the scene spreads out in loosely affiliated venues. The movement of individuals in and out, as well as the diffusion of 1044764 CTYXXX10.1177/15356841211044764City & CommunityBook Reviews book-review2021