阿拉丁与阿里阿德涅:女性在巴迪万本体论中的地位

IF 0.2 4区 文学 0 LITERARY THEORY & CRITICISM DIACRITICS-A REVIEW OF CONTEMPORARY CRITICISM Pub Date : 2022-07-14 DOI:10.1353/dia.2021.0020
Nora Fulton
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引用次数: 0

摘要

摘要:女性形象在阿兰·巴迪乌的数学本体论中反复出现。他不仅将集合理论强迫的不可分辨元素归结为(♀) 在《存在与事件》中,但他也将歌剧《阿里阿德涅与蓝胡子》中对女性气质的描绘与他在《世界逻辑》中的出场理论进行了类比。在那里,叛逆的阿里阿德涅与蓝胡子自愿入狱的妻子之间的关系构成了她最终逃离的“新女性世界”的“绝对异质的女性基础”。外表的基础怎么可能是绝对异质的,但仍然是女性的,可识别的女人的世界?Badiou使用范畴理论认为,一个人的出现只可能在最小值(留下的Alladine)和最大值(离开的Ariadne)之间。本文将他的变化和外表理论视为一种重要的途径,如果有问题的话,可以将性别和性别转变视为一个恰当的本体论事件。
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Alladine and Ariadne: The Place of Woman in Badiouan Ontology
Abstract:The figure of Woman recurs in Alain Badiou's mathematical ontology. Not only does he cast the indiscernible element of set theoretical forcing as (♀) in Being and Event, but he also analogizes the depiction of femininity within the opera Ariadne and Bluebeard with his theory of appearance in Logics of Worlds. There the rebellious Ariadne’s matrix of relationships with Bluebeard’s willingly-imprisoned wives constitutes an “absolutely heterogenous feminine ground” exterior to the “new feminine world” that her eventual escape opens up. How can the ground of appearance be absolutely heterogenous yet still feminine, recognizably the world of Woman? Badiou uses category theory to argue that a being’s appearance is only possible between a minimum—Alladine, who stays—and a maximum—Ariadne, who leaves. This paper takes up his theories of change and appearance as a vital, if problematic, avenue for thinking gender and sex transition as a properly ontological event.
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DIACRITICS-A REVIEW OF CONTEMPORARY CRITICISM
DIACRITICS-A REVIEW OF CONTEMPORARY CRITICISM LITERARY THEORY & CRITICISM-
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期刊介绍: For over thirty years, diacritics has been an exceptional and influential forum for scholars writing on the problems of literary criticism. Each issue features articles in which contributors compare and analyze books on particular theoretical works and develop their own positions on the theses, methods, and theoretical implications of those works.
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