云吉当的女权主义与性别平等

IF 0.5 2区 哲学 0 ASIAN STUDIES ASIAN PHILOSOPHY Pub Date : 2021-04-03 DOI:10.1080/09552367.2021.1885493
Hye-kyung Kim
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引用次数: 2

摘要

人们普遍认为,云季当的女性主义哲学注重女性的圣贤性,借鉴了男女两性平等的人性理论。我认为这远不止于此,她的观点根植于孟子哲学的发展之中。她创造性地诠释和扩展了他的哲学,采用了新儒家的“一”与“多”的形而上学。她不仅为潜在的,而且为实际的男女性别平等辩护。此外,她还为性别包容的美德伦理奠定了基础。要做到这一点,就需要了解云家堂在朝鲜时代的历史地位、形成其论点的新儒家玄学、性别本真主义和德性伦理的观点。本文揭示和阐释了云吉当的全面的女性主义哲学及其大胆的命题:体现男女的实际性别平等和性别包容的德性伦理。
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Yunjidang’s feminism and gender equality
ABSTRACT The received view is that Yunjidang’s feminist philosophy focuses on female sagehood, drawing on the theory of the equal human nature of women and men. I argue that there is much more to it than that, and that her views are anchored in and a development of Mengzi’s philosophy. She creatively interpreted and extended his philosophy, adopting the neo-Confucian metaphysics of the One and the Many. She argued not just for the potential but for the actual gender equality of women and men. In addition, she laid the groundwork for a gender inclusive virtue ethics. Showing as much requires understanding the historical place of Yunjidang in Joseon dynasty, the neo-Confucian metaphysics that informs her arguments, and her views on gender essentialism and virtue ethics. This article exposes and explains Yunjidang’s comprehensive feminist philosophy and her bold theses: the actual gender equality of embodied women and men and a gender inclusive virtue ethics.
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来源期刊
ASIAN PHILOSOPHY
ASIAN PHILOSOPHY Multiple-
CiteScore
0.90
自引率
0.00%
发文量
21
期刊介绍: Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.
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