证人的历史:理查德·弗拉纳根《通往深北的窄路》中纪念澳大利亚战俘

Q3 Arts and Humanities Anglica Pub Date : 2021-09-01 DOI:10.7311/0860-5734.30.3.08
Rūta Šlapkauskaitė
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引用次数: 0

摘要

本文结合凯茜·卡鲁斯对创伤的思考,玛丽安·赫希的后记忆概念,以及乔治·阿甘本的作证理论,来研究理查德·弗拉纳根的小说《通往深北的窄路》中记忆的情感表现。作为对二战期间日本在缅甸关押澳大利亚战俘的事后纪念,我把叙述的重点放在身体上,把它作为伤害和见证的场所,以展示快乐和痛苦之间的情感传递如何使生活经验的认识论戏剧复活,并强调激情作为痛苦和爱的比喻的矛盾心理。在向松尾桥的同名诗作互文致敬的框架下,澳大利亚的生存叙事从受害者/加害者、证人/加害者、人类/非人、记忆/遗忘等二元对立的参照确定性的崩溃中浮现出来。在弗拉纳根的伦理想象中,见证要求对历史主体性进行发自内心的反思,这种主体性将世界与意识捆绑在一起,作为残暴和美的源泉。
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The He(A)rt of the Witness: Remembering Australian Prisoners of War in Richard Flanagan’s The Narrow Road to the Deep North
This paper engages Cathy Caruth’s thinking about trauma, Marianne Hirsch’s notion of postmemory, and Giorgio Agamben’s theorising of bearing witness to examine the affective performance of remembering in Richard Flanagan’s novel The Narrow Road to the Deep North. Reading the narrative as a postmemorial account of Japan’s internment of Australian POWs in Burma during the Second World War, I focus on the body as a site of both wounding and witnessing to show how the affective relays between pleasure and pain reanimate the epistemological drama of lived experience and highlight the ambivalence of passion as a trope for both suffering and love. Framed by its intertextual homage to Matsuo Bashō’s poetic masterpiece of the same name, the Australian narrative of survival is shown to emerge from the collapse of the referential certainties underlying the binaries of victim/ victimiser, witness/perpetrator, human/inhuman, and remembering/forgetting. In Flanagan’s ethical imagination, bearing witness calls for a visceral rethinking of historical subjectivity that binds the world to consciousness as a source of both brutality and beauty.
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来源期刊
Anglica
Anglica Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
18
审稿时长
26 weeks
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