All Dolled Up:塑造文化期望

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Dress-The Journal of the Costume Society of America Pub Date : 2022-01-02 DOI:10.1080/03612112.2022.2028466
Rebecca Halliday
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引用次数: 0

摘要

《所有玩偶:塑造文化期望》是一个小型展览。虽然它的范围是玩偶的文化政治,但它仍然在个人、物质和情感层面产生了共鸣。它将其强大的人工制品放置在一个亲密的环境中。入口处稀疏的木制公寓唤起了一种板条箱式的封闭感,并将我们引向一个房间的展览空间,白色的隔板将该区域框起来并分割开来,用全尺寸、黑色、波普艺术的家具和固定装置轮廓来加强我们的封闭。每个娃娃都装在一个玻璃展示柜里,供我们检查,但在任何情况下都不能用于我们的触觉互动。在对时尚和艺术领域的玩偶、提线木偶和自动机的研究中,Adam Geczy将玩偶定位为我们所体现的焦虑、渴望、欲望和快乐的灯塔,因为它是人类的替身或其他替身。家庭和零售环境的墙壁插图赋予了玩偶作为纪念品的双重条件,作为复杂、复杂且往往完美的实物,我们在上面表现出依恋——正如萨拉·艾哈迈德所说的快乐物品,那些“以最好的方式影响我们”的物品——“在我们的身体范围内占据一席之地”,即使是不可触摸的,也是直接的。展览室被分为一系列较小的部分,唤起了住宅和零售空间的回忆。第一部分指出了家庭领域中的特定房间或领域,从带窗帘窗户的客厅到装有衣服和配饰的衣橱——然后是一排镜子轮廓,这是私人和公共、化妆品和化妆品柜台之间的分界点。国内空间展示了一系列标志性的西方化玩偶,几十年来,这些玩偶一直影响着孩子们对性别劳动和行为的自我认知和期望。芭比娃娃——渴望与情色的融合——出现在她1959年模板的复制品中,展示了她的黑白条纹1 Adam Geczy,《时尚与艺术中的人造身体:木偶、模特和人体模型》(伦敦:Bloomsbury Academic,2018)。
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All Dolled Up: Fashioning Cultural Expectations
All Dolled Up: Fashioning Cultural Expectations is an exhibition in miniature. While its purview is a cultural politics of dolls, it nonetheless resonates at the levels of the personal, the corporeal, and the affective. It couches its potent artifacts in an intimate environ. Sparse wooden flats at the entrance evoke a sense of crated containment and orient us toward the one-room exhibition space, with white partitions that frame and segment the area, illustrated with full-scale, black, pop-art outlines of furniture and fixtures that reinforce our enclosure. Each doll is housed in a glass display case for our inspection but in no instance for our tactile interaction. In his examination of dolls, marionettes, and automata as featured in the fields of fashion and art, Adam Geczy situates the doll as a beacon for our embodied anxieties, aspirations, desires, and pleasures, in its uncanniness as humanlike double or as other. The wall illustrations of domestic and retail environments imbue the dolls with a dual condition as keepsakes, as complex, intricate, and often immaculate material objects, on which we manifest attachments—as what Sara Ahmed terms happy objects, those items that “affect us in the best way”—that “take up residence within our bodily horizon,” as immediate even if untouchable. The exhibition room is divided into a series of smaller sections that evoke dwellings and retail spaces. The first sections indicate particular rooms or domains within a domestic realm, from a living room with curtained windows to an armoire with clothes and accessories—then a row of mirror-outlines, a liminal point between private and public, toilette and cosmetics counter. The domestic space presents a selection of iconic westernized dolls that for decades have informed children’s self-perception and expectations of gendered labor and comportment. Barbie—the confluence of aspiration and eroticism—is present in a reproduction of her 1959 template, sporting her black-and-white striped 1 Adam Geczy, The Artificial Body in Fashion and Art: Marionettes, Models, and Mannequins (London: Bloomsbury Academic, 2018).
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来源期刊
CiteScore
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28
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