说出你内心渴望的:伊朗的女人、祈祷和诗歌作者:Niloofar Haeri(书评)

IF 0.5 4区 社会学 Q3 WOMENS STUDIES Journal of Middle East Womens Studies Pub Date : 2023-03-01 DOI:10.1215/15525864-10256239
Z. Kostadinova
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引用次数: 1

摘要

《说出你内心的渴望》是一本关于穆斯林祈祷的多种方式以及与神和自我的关系的民族志,这些都是通过祈祷来构建的。它讲述了一群受过教育的中产阶级妇女在革命后的德黑兰生活了十年。通过五位女性的生活经历,Niloofar Haeri要求读者质疑伊斯兰人类学中关于能动性的既定分析框架,话语传统,以及普通女性在伊斯兰教和礼拜仪式的解释学中经常被低估的影响。正如Haeri指出的那样,对这一分析至关重要的是她的研究的代际方面。她研究的这些女性在1979年成年,当时正值伊朗革命,这场革命改变了伊朗的宗教格局。在宗教被强加于公共生活之前,这些妇女在童年时期学习伊斯兰神秘主义者的古典诗歌,作为伊朗一种特殊的儿童教育方法。这种诗意的想象在形成对神的认识方面发挥了至关重要的作用,在当地被称为“二凡”。革命后,伊尔凡对宗教的态度经历了非官方的多样化,通过许多渠道,如祈祷书,同时有组织的神秘团体受到压制。正是在这两个社会时刻的汇合中,海尔里的对话者扮演了一个非常特殊的角色,他们是受伊尔凡影响的宗教方法的载体,是对过分强调的法家和神职人员的批评,这些法家和神职人员在革命后的伊朗占主导地位。书名为《说出你渴望的心》,摘自鲁米的《马斯纳维》第二卷,讲述了一个牧羊人的祈祷和摩西听到后的愤怒。牧羊人非常真诚地向上帝承诺,如果他找到他,他会给他梳头,给他擦脚,给他打扫房子,给他除虱子。摩西,震惊,惩罚牧羊人亵渎。然而,他被上帝警告,因为他没能区分男女之间的差别
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Say What Your Longing Heart Desires: Women, Prayer, and Poetry in Iran by Niloofar Haeri (review)
Say What Your Longing Heart Desires is an ethnography about the many ways Muslims pray and the relationship to the divine and the self, architected through prayer. It follows a group of educatedmiddle-class women in postrevolutionary Tehran over ten years. Through the life experiences of five women, Niloofar Haeri asks the reader to question established analytic frameworks in the anthropology of Islam on agency, the discursive traditions, and the often underestimated impact ordinary women exercise in the hermeneutics of Islam and liturgy. Critical to this analysis, as Haeri points out, is the generational aspect of her study. The women she studied came of age in 1979, around the time of the revolution, which changed the religious landscape in Iran. Before religion became imposed in public life, these women had spent their childhood learning the classical poetry of Islamic mystics as a particular child pedagogy in Iran. This poetic imagination has played a crucial role in shaping the knowledge of the divine, locally known as ʿerfan. After the revolution, the ʿerfan approach to religion experienced an unofficial diversification through many channels, such as doʾa prayer books, while simultaneously organized mystic groups were repressed. It is in the confluence of these two social moments that Haeri’s interlocutors assume a very particular role as carriers of the ʿerfan-inflected approach to religion, as a critique to the overaccentuated legalistic and clerical one, which dominated postrevolutionary Iran. The title, Say What Your Longing Heart Desires, taken from the second book of Rumi’sMasnavi, tells the story of a shepherd’s prayer andMoses’s anger on hearing it. The shepherd,with deep sincerity, promises God that if he ever finds him, hewill combhis hair, rub his feet, clean his house, and kill his lice. Moses, shocked, chastises the shepherd for blasphemy. He is, however, cautioned by God for failing to distinguish between qal (the
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