在ХІХ世纪初罗马天主教修道院的网络

A. Kyryliuk
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引用次数: 0

摘要

分析了在沃林建立罗马天主教修道院网络的过程,该网络始于X世纪末,结束于X世纪初。它由50多座罗马天主教男女会和会众的修道院组成。他们中的大多数都有教区教堂,僧侣们在教堂里履行牧师职责。重点是修道院的创始人,其中以当地巨头、中产阶级贵族和高级神职人员为主。Ostro gs ki、Sangushki、Potocki和Lubomirski亲王在修道院的建立中发挥了最积极的作用。修道院通常位于创始人的世袭财产中。大多数罗马天主教修道院建立于十七世纪,十八世纪的修道院更少,只有一座出现在???世纪。大多数修道院属于多明尼加人和卡梅尔派,相当多的修道院属于贝尔纳丁人和三一派;方济各会(Franciscans)、卡普钦会(Capuchins)、改革派(Reform ate s)、奥古斯丁会(Augustinians)各有几座修道院,只有一座修道院属于Bonifatris(官方名称为上帝圣约翰兄弟医院骑士团)和Marians。女性修道院的数量明显少于男性。只有Carmelites、Bridgetines和Charities(或圣文森特·德·保罗的慈悲姐妹或慈善之女)的修道院在沃林建立。总之,人们注意到沃林修道院网络的形成与自然和地理条件有一定的关系。西南部森林草原地区有更多的修道院,这与沃林经济较发达地区的巨头和贵族庄园集中有关。卢茨克、杜布诺和克雷梅涅茨等城市都有几座修道院。卢茨克仍然是沃林的精神中心,到十五世纪末,这里已经建立了六座修道院。在沃林省,大多数是多明尼加修道院(13)和卡梅尔派修道院(12),伯纳丁修道院(8)、方济各会修道院(6)、三一会修道院(5)和卡普钦修道院(4)的修道院较少。奥古斯丁在沃林有三座修道院,皮亚里斯派和改革派各有两座修道院,还有布里奇丁和慈善会。Bonifratris、Marians公理会和女性Carmelite教团各只有一座修道院。
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NETWORK OF THE ROMAN CATHOLIC MONASTERIES IN THE VOLYN AT THE BEGINNING OF THE ХІХ CENTURY
. The process of assembling a network of Roman Catholic monasteries in Volyn which began at the end of the XІV century and ended at the beginning of the ХІХ century was analysed. It consisted of over fifty monasteries of various Roman Catholic male and female orders and congregations. Most of them had parish churches in which the monks performed pastoral duties. The focus is on the founders of monasteries among which were dominated local magnates , middle-class noblemen and the high-ranking clergy. Princes Ostro gs ki, Sangushki, Potocki and Lubomirski took the most active part in the foundation of the monasteries. Usually the monasteries were located in the patrimonial possessions of the founder. Most Roman Catholic monasteries were founded in the XVII century, much less in the XVIII century and only one appeared in the ХІХ century. Most of the monasteries belonged to the Dominicans and Carmelites, quite a few monasteries belonged to Bernardines and Trinitarians; Franciscans, Capuchins, Reform ate s, Augustinians had several monasteries each own, and only one monastery belonged to Bonifratris (officially the Hospitaller Order of the Brothers of Saint John of God) and to Marians. The number of female monasteries was strikingly smaller than male. Only the monasteries of Carmelites, Bridgettines and Charities (or sisters of mercy or Daughters of Charity of Saint Vincent de Paul) were founded in Volyn. In conclusion it was noticed that the formation of a network of monasteries in Volyn has certain have certain patterns related to natural and geographical conditions. There were more monasteries in the forest-steppe south-western regions which was related to the concentration of magnate and noble estates in the economically more developed part of Volyn. Several monasteries functionate d in the such cities as Lutsk, Dubno and Kremenets. Lutsk remained the spiritual centre of Volyn where by the end of the XVІІІ century six monasteries had been established. In the Volyn province, most were of Dominicans monasteries (13) as well as Carmelites (12), somewhat less were of the monasteries of Bernardines (8), Franciscans (6), Trinitarians (5), and Capuchins (4). Augustinians had three monasteries in Volyn, Piarists and Reform ate s h e ld two monasteries each own as well as Bridgettines and Charities. Bonifratris, the Congregation of Marians and female Carmelite order had only one monastery each own.
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