宗教在IPV经验中的作用以及社区和咨询环境中基于信仰的反应的范围审查

Pub Date : 2023-02-01 DOI:10.1177/00916471221143440
Romina Istratii, Parveen Ali
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引用次数: 1

摘要

关于宗教和亲密伴侣暴力的研究似乎没有很好地整合目前关于宗教/灵性、婚姻功能和心理健康的证据,并且缺乏跨部门的观点,将心理学、公共卫生、国际发展、人类学和社会学联系起来。更好的整合可以揭示宗教经验如何在发展宗教领袖参与的基于信仰的干预措施以及在宗教背景下为受害者/幸存者和肇事者提供咨询时得到充分利用。目前的范围审查探讨了(a)宗教经验对受害者/幸存者和施暴者的合理化、行为和精神状态的影响,以及(b)宗教领袖、社区和心理学家参与的基于信仰的家庭暴力干预措施的方法和有效性。在研究这些问题的过程中,我们的目标是克服西方对亲密伴侣暴力和宗教定义的主导地位,将来自更具国际视野的部门的证据和来自历史上较少受到关注的低收入和中等收入社会的研究相结合。审查表明,有必要朝着更多样化和更全面地理解宗教的方向发展,并采取更具体的方法来设计基于信仰的干预和咨询反应,这些干预和咨询反应应以神学为基础,以创伤为依据,并融入他们寻求支持的个人和社区的社会现实。
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A Scoping Review on the Role of Religion in the Experience of IPV and Faith-Based Responses in Community and Counseling Settings
Research on religion and intimate partner violence does not appear to have integrated well the current evidence on religion/spirituality, marital functioning, and mental health and lacks a cross-sectoral perspective that bridges psychology, public health, international development, anthropology, and sociology. A better integration could reveal how religious experience could be leveraged resourcefully in developing faith-based interventions engaging religious leaders and when counseling victims/survivors and perpetrators in religious contexts. The current scoping review explored (a) the influence of religious experience on the rationalizations, behaviors and mental state of victims/survivors and perpetrators, and (b) the approaches and effectiveness of faith-based interventions to respond to domestic violence engaging religious leaders, communities, and psychologists. In pursuing these questions, we aimed to overcome the dominance of Western definitions of intimate partner violence and religion by combining evidence from sectors that are more international-looking and studies from low-and middle-income societies that historically received less attention. The review suggests the need to move toward more diversified and holistic understandings of religion and more context-specific approaches to designing faith-based interventions and counseling responses that are theologically grounded and trauma-informed and embedded in the sociological realities of the individuals and communities they seek to support.
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