{"title":"教师跨文化课程中的批判性跨文化:媒体、教科书和非殖民化过程","authors":"Ricardo Saito","doi":"10.4013/cld.2021.194.02","DOIUrl":null,"url":null,"abstract":"This article aims at reflecting upon how Critical Trans-literacies (Canagarajah, 2020; Pennycoook, 2006) and processes of Colonialities of Power and Knowledge (Quijano, 1992) and Being (Maldonado-Torres, 2007) can be tackled in a Teaching Certificate Course. As teachers in-devir (Deleuze; Guattari, 2011b) participate in the co-construction of pedagogical materials supplemented (Derrida, 1993) by their own experiences as students and teachers of languages, the media, and textbooks, they engage in their own teaching-research processes, practice-and-as-theory and theory-and-as-practice (Mignolo; Walsh, 2019) that intertwine with-and their own teaching-research and learning-research experiences. Trans-literacies and the affordances of the Information and Communication Digital Technologies (Giddens, 1991), Media and textbooks are used as mediation tools (Vigotski, 2001) to provoke movements of thought and teaching-research movements in the classrooms. By being critically engaged in designing and co-creating pedagogical materials localized in their multiple and heterogeneous territories (XXXXX, 2021), our colonized minds of teachers of English as a foreign language are provoked by learning to read ourselves (Freire, 2005), critically (Monte Mór, 2019) and hopefully, deterritorialize and reterritorialize some of the Eurocentric modernity-rationality paradigms (Quijano, 1992) and try to co-construct knowledges and worlds otherwise in the Global South (Sousa Santos, 2010).","PeriodicalId":39076,"journal":{"name":"Calidoscopio","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-03-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Critical Trans-literacies in a teacher trans-formation course: media, textbooks and processes of decolonialities\",\"authors\":\"Ricardo Saito\",\"doi\":\"10.4013/cld.2021.194.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article aims at reflecting upon how Critical Trans-literacies (Canagarajah, 2020; Pennycoook, 2006) and processes of Colonialities of Power and Knowledge (Quijano, 1992) and Being (Maldonado-Torres, 2007) can be tackled in a Teaching Certificate Course. As teachers in-devir (Deleuze; Guattari, 2011b) participate in the co-construction of pedagogical materials supplemented (Derrida, 1993) by their own experiences as students and teachers of languages, the media, and textbooks, they engage in their own teaching-research processes, practice-and-as-theory and theory-and-as-practice (Mignolo; Walsh, 2019) that intertwine with-and their own teaching-research and learning-research experiences. Trans-literacies and the affordances of the Information and Communication Digital Technologies (Giddens, 1991), Media and textbooks are used as mediation tools (Vigotski, 2001) to provoke movements of thought and teaching-research movements in the classrooms. By being critically engaged in designing and co-creating pedagogical materials localized in their multiple and heterogeneous territories (XXXXX, 2021), our colonized minds of teachers of English as a foreign language are provoked by learning to read ourselves (Freire, 2005), critically (Monte Mór, 2019) and hopefully, deterritorialize and reterritorialize some of the Eurocentric modernity-rationality paradigms (Quijano, 1992) and try to co-construct knowledges and worlds otherwise in the Global South (Sousa Santos, 2010).\",\"PeriodicalId\":39076,\"journal\":{\"name\":\"Calidoscopio\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-03-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Calidoscopio\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4013/cld.2021.194.02\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Calidoscopio","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4013/cld.2021.194.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
Critical Trans-literacies in a teacher trans-formation course: media, textbooks and processes of decolonialities
This article aims at reflecting upon how Critical Trans-literacies (Canagarajah, 2020; Pennycoook, 2006) and processes of Colonialities of Power and Knowledge (Quijano, 1992) and Being (Maldonado-Torres, 2007) can be tackled in a Teaching Certificate Course. As teachers in-devir (Deleuze; Guattari, 2011b) participate in the co-construction of pedagogical materials supplemented (Derrida, 1993) by their own experiences as students and teachers of languages, the media, and textbooks, they engage in their own teaching-research processes, practice-and-as-theory and theory-and-as-practice (Mignolo; Walsh, 2019) that intertwine with-and their own teaching-research and learning-research experiences. Trans-literacies and the affordances of the Information and Communication Digital Technologies (Giddens, 1991), Media and textbooks are used as mediation tools (Vigotski, 2001) to provoke movements of thought and teaching-research movements in the classrooms. By being critically engaged in designing and co-creating pedagogical materials localized in their multiple and heterogeneous territories (XXXXX, 2021), our colonized minds of teachers of English as a foreign language are provoked by learning to read ourselves (Freire, 2005), critically (Monte Mór, 2019) and hopefully, deterritorialize and reterritorialize some of the Eurocentric modernity-rationality paradigms (Quijano, 1992) and try to co-construct knowledges and worlds otherwise in the Global South (Sousa Santos, 2010).