{"title":"《以西结书》40-48章是Bar Kokhba“纳西以色列”称号的典范?","authors":"J. Bourgel","doi":"10.30965/21967954-bja10037","DOIUrl":null,"url":null,"abstract":"\nNasi Israel was the official title of Shimon Bar Kosiba (Bar Kokhba), the leader of the second Jewish revolt against Rome (132–135/6 CE). The choice of this designation raises important issues pertaining to the way in which Bar Kosiba conceived his role as leader, the extent of his powers and, more generally, the ideological foundations of his regime. It has often been argued that Bar Kosiba’s model of nasi derives from the prophet Ezekiel’s depiction of the ideal Davidic nasi and that, as such, it has a messianic overtone. This article puts forward a slightly different model. It proposes that nasi Israel refers to a figure distinct from the Davidic nasi, which is derived from an interpretation of Ezekiel’s vision of the restored Temple (Ezek 40–48). This title functioned as a programmatic declaration signaling Bar Kosiba’s main objective to rebuild the Temple and renew the sacrificial worship.","PeriodicalId":41821,"journal":{"name":"Journal of Ancient Judaism","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ezekiel 40–48 as a Model for Bar Kokhba’s Title “Nasi Israel”?\",\"authors\":\"J. Bourgel\",\"doi\":\"10.30965/21967954-bja10037\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nNasi Israel was the official title of Shimon Bar Kosiba (Bar Kokhba), the leader of the second Jewish revolt against Rome (132–135/6 CE). The choice of this designation raises important issues pertaining to the way in which Bar Kosiba conceived his role as leader, the extent of his powers and, more generally, the ideological foundations of his regime. It has often been argued that Bar Kosiba’s model of nasi derives from the prophet Ezekiel’s depiction of the ideal Davidic nasi and that, as such, it has a messianic overtone. This article puts forward a slightly different model. It proposes that nasi Israel refers to a figure distinct from the Davidic nasi, which is derived from an interpretation of Ezekiel’s vision of the restored Temple (Ezek 40–48). This title functioned as a programmatic declaration signaling Bar Kosiba’s main objective to rebuild the Temple and renew the sacrificial worship.\",\"PeriodicalId\":41821,\"journal\":{\"name\":\"Journal of Ancient Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-03-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/21967954-bja10037\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/21967954-bja10037","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
纳西以色列是Shimon Bar Kosiba (Bar Kokhba)的官方头衔,他是第二次犹太人反抗罗马(公元132-135/6年)的领袖。这一称号的选择提出了一些重要的问题,这些问题涉及Bar Kosiba如何设想他作为领导人的角色,他的权力范围,以及更广泛地说,他的政权的意识形态基础。人们经常认为,Bar Kosiba的纳西模型来源于先知以西结对理想的大卫纳西的描述,因此,它有一种弥赛亚的暗示。本文提出了一个稍有不同的模型。它提出,nasi Israel指的是一个不同于david的nasi的人物,这是从以西结对修复圣殿的愿景的解释中衍生出来的(以西结书40-48)。这个标题作为一个纲领性的宣言,标志着Bar Kosiba的主要目标是重建寺庙和恢复祭祀崇拜。
Ezekiel 40–48 as a Model for Bar Kokhba’s Title “Nasi Israel”?
Nasi Israel was the official title of Shimon Bar Kosiba (Bar Kokhba), the leader of the second Jewish revolt against Rome (132–135/6 CE). The choice of this designation raises important issues pertaining to the way in which Bar Kosiba conceived his role as leader, the extent of his powers and, more generally, the ideological foundations of his regime. It has often been argued that Bar Kosiba’s model of nasi derives from the prophet Ezekiel’s depiction of the ideal Davidic nasi and that, as such, it has a messianic overtone. This article puts forward a slightly different model. It proposes that nasi Israel refers to a figure distinct from the Davidic nasi, which is derived from an interpretation of Ezekiel’s vision of the restored Temple (Ezek 40–48). This title functioned as a programmatic declaration signaling Bar Kosiba’s main objective to rebuild the Temple and renew the sacrificial worship.