印尼结婚年龄限制的再实现(以Maslahah Mursalah为视角)

M. Mariani
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引用次数: 1

摘要

法律是规范社会形态形成文化的结构。印度尼西亚的伊斯兰家庭文化受到包括结婚和离婚在内的现行家庭法结构的强烈影响。这在有关婚姻的法律结构体系中有规定,即经关于改变妇女最低结婚年龄的2019年第16号法修正的1974年第1号法。一些人认为,这些条款没有顾及各方的利益,也不符合时代的要求,因此,一些妇女活动家认为这项法律具有歧视性,往往会带来不公正。在被认为有争议的条款中,即最低结婚年龄。通过文献研究,对印度尼西亚婚姻年龄限制实施的研究使用了定性描述方法,因此研究结果是,经2019年第1号法修订的关于婚姻的1974年第1号法,特别是关于年龄限制的第7条,已经符合并适应了公民的利益。在古兰经和圣训中没有提到年龄限制,但提到了“baligh”和“able”作为婚姻许可的基准,Jumhur学者接受Maslahah Mursalah作为建立伊斯兰教法的原因之一,但在应用和放置条件方面他们有不同的意见
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Reactualization of the Marriage Age Limit in Indonesia (in the Perspective of Maslahah Mursalah)
Law is a structure that regulates the pattern of society to form a culture. The Islamic family culture in Indonesia is strongly influenced by the prevailing family law structure which includes marriage and divorce. This is regulated in the structural system of laws regarding marriage, namely Law No. 1 of 1974 as amended by Law No. 16 of 2019 concerning Changes in the Minimum Age of Marriage for Women. Articles which for some people believe have not accommodated the interests of all parties and have not met the times, so that this Law is felt by some women activists to be discriminatory which tends to reap injustice. Among the articles that are considered controversial, namely the Minimum Age for Marriage. study on the actualization of Indonesian Marriage Age Limits uses a qualitative descriptive method by using a literature study, so that the findings are that Law Number 1 of 1974 concerning Marriage which was amended by Law No. 1 of 2019 especially related to Article 7 concerning the age limit is already in line with and accommodate the interests of citizens, In the Qur’an and Hadith there is no mention of age limits but mentions “baligh” and “able” as a benchmark in the permissibility of marriage, Jumhur scholars accept Maslahah Mursalah as one of the reasons in establishing sharia law, but in the application and placement of conditions they have different opinions
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审稿时长
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