国家对赔偿受害者的严重侵犯人权行为表示歉意

Maria Kunti Atika Putri, Abdul Munif Ashri, Ch. Idzan Falaqi Harmer, Dita Gusnawati, Weldayanti Saputri
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引用次数: 0

摘要

印度尼西亚严重侵犯人权案件的解决面临各种障碍,包括没有国家公开道歉。事实上,根据国际人权规范标准,道歉被归类为一种有效的赔偿形式。本文采用社会法律研究的方法,从受害者学和国际人权标准的角度,以及受害者的角度,考察了国家公开道歉的意义。还采访了1965-1966年惨案和1998年塞芒吉一世惨案中严重侵犯人权行为的受害者。本文认为,从激进受害者学的角度来看,道歉是一种象征性恢复形式的国家干预。根据Boven/Basiouni原则,国家公开道歉被视为受害者的“满意”。尽管一些受害者倾向于拒绝国家公开道歉,但本文认为,这种象征性的赔偿应该是履行对受害者赔偿的第一步。道歉还应附带其他形式的赔偿,例如在人权法院起诉严重侵犯人权的肇事者。
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PERMINTAAN MAAF NEGARA ATAS PELANGGARAN HAM YANG BERAT SEBAGAI BENTUK REPARASI KORBAN
The settlement of gross violations of human rights cases in Indonesia has faced various obstacles, including the absence of a public state apology. In fact, according to International human rights normative standards, an apology is categorized as an effective form of reparation. By a socio-legal research approach, this article examines the significance of a public state apology from the perspective of victimology and International human rights standards, as well as the victim's perspective. Interviews were also conducted with victims of the gross violations of human rights in the 1965-1966 tragedy and the tragedy of Semanggi I in 1998. This article argues that according to the perspective of radical victimology, an apology is a form of state intervention in the form of symbolic recovery. Based on Boven/Bassiouni Principles, the public state apology is acknowledged as 'Satisfaction' for the victim. Even though some victims tend to reject the public state apology, this article argues that this symbolic reparation should be the first step in fulfilling reparations for victims. An apology should also be accompanied by other forms of reparation, such as the prosecution of the perpetrators of gross human rights violations at the Human Rights Court.
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