克赖斯特彻奇恐怖袭击后,新西兰总理杰辛达·阿德恩倡议佩戴头巾

Pub Date : 2022-10-06 DOI:10.1075/jaic.21006.sal
N. Salahshour, Dimitris Serafis
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引用次数: 1

摘要

本文考察了2019年克赖斯特彻奇市两座清真寺发生前所未有的恐怖袭击后,新西兰总理杰辛达·阿德恩戴上面纱后的话语建构。所分析的文章收集自新西兰三个主要城市出版的三份主要报纸。通过使用批判话语研究(CDS)和主题论证模型(AMT)的原则和工具进行分析,文章揭示了双方的关键论点,即支持和反对代表西方世界政治领导人的这一无与伦比的倡议。一方面,分析中的大多数新闻文章将总理的倡议描述为试图缓解紧张局势和冲突,同时为一个悲伤的国家带来团结;因此,是基于“本体论暗示的轨迹”。虽然反对该倡议的观点各不相同,从将穆斯林视为新西兰威胁的明确种族主义观点,到强烈认为这种行为支持压迫妇女的观点。通过对反对这一举动的论点的(解构)构建,研究结果表明,对PM倡议的反对是基于两个主要的基因座,即“相关基因座”和“终止和建立基因座”。
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(De-)constructing New Zealand PM Jacinda Ardern’s initiative to wear the hijab after the Christchurch terrorist attack
This paper examines the discursive construction of Prime Minister Jacinda Ardern after she wore a veil following the unprecedented terror attack in two mosques in the city of Christchurch in 2019. The articles analyzed are collected from three main newspapers published in New Zealand’s three main cities. Analyzed using principles and tools from Critical Discourse Studies (CDS) and Argumentum Model of Topics (AMT) more specifically, the articles reveal key arguments from both sides i.e. in support of and against this unparalleled initiative on behalf of a political leader in the western world. On the one hand, the majority of the news articles under analysis portray PM’s initiative as one that attempts to mitigate tension and conflict while bringing solidarity to a grief-stricken nation; and thus, are based on the ‘locus from ontological implications’. While the perspectives that oppose the initiative vary from explicit racist ones that present Muslims as threat to Zealand, to those who strongly believe such actions support the women oppression. Through a (de-)construction of the arguments opposing this move, the findings demonstrate that the opposition towards PM’s initiative is based on two main loci namely the ‘locus from correlates’ and the ‘locus from termination and setting up’
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