青铜时代晚期的伊德里米造像铭文

Kathryn Medill
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摘要

自1949年西德尼·史密斯(Sidney Smith)出版以来,阿拉akh(现代的Tell Atchana)的Idrimi雕像铭文极大地增加了我们对青铜时代晚期叙利亚的了解。然而,它因其不标准的阿卡德语语法和古文字而臭名昭著。虽然最近的研究已经解释了铭文中的个别问题,但缺乏一个系统的语言系统框架。根据Manfred Dietrich和Oswald Loretz(1981)的建议,我研究了铭文中的三种非标准动词形式,并认为这些形式最好被理解为与Taanach和Amarna Letters的迦南-阿卡德语代码相似(但不完全相同)的抄写代码的反射。这些非标准的动词形式仅限于碑文的第一部分,而标准的阿卡德语动词出现在碑文的第二部分,这表明抄写员在正字法代码之间切换,以实现他的修辞目标。最后,我将考虑将Idrimi铭文的代码纳入叙利亚-巴勒斯坦抄写员的正字法和语言汇编中所引起的一些问题。
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The Idrimi Statue Inscription in its Late Bronze Age Scribal Context
The Idrimi Statue Inscription from Alalakh (modern Tell Atchana) has added immeasurably to our understanding of Late Bronze Age Syria since it was published by Sidney Smith in 1949. However, it is notorious for its non-standard Akkadian grammar and paleography. While recent studies have explained individual problems in the inscription, a systematic framework for the verbal system has been lacking. Following a suggestion from Manfred Dietrich and Oswald Loretz (1981), I examine three types of non-standard verb forms in the inscription and argue that these are best understood as reflexes of a scribal code similar (but not identical) to the Canaano-Akkadian code of the Taanach and Amarna Letters. These non-standard verb forms are limited to the first part of the inscription while standard Akkadian verbs appear in the second part of the inscription, suggesting that the scribe was switching between orthographic codes in order to achieve his rhetorical goals. I end by considering some of the questions raised by the inclusion of the Idrimi inscription’s code in the orthographic and linguistic repertoire of Syro-Palestinian scribes.
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