斑点切腹

IF 0.3 3区 艺术学 0 ART Third Text Pub Date : 2022-03-04 DOI:10.1080/09528822.2022.2050623
Erin K Stapleton
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引用次数: 0

摘要

草间弥生(Yayoi Kusama),自称“国际前卫艺术家”,在她漫长的职业生涯中,近几十年来在全球取得了商业上的成功。在这篇文章中,我将把她的作品作为一个整体,通过“毁灭”和“积累”的标签进行筛选,我称之为“草间切腹”,以此来解决这个问题。通过对草间弥生的视觉和文学作品的分析,以及皮埃尔·克洛索夫斯基、乔治斯·巴塔耶和弗里德里希·尼采以及渗透在每个人身上的拟像,我认为草间弥生创造了一个作品体,通过强迫的、重复的行为、过程和积累的模式,表达了一种摆脱任何凝聚力身份幻觉的愿望,旨在让一种回归“无限宇宙”的体验(草间弥生(Alma Reyes引用),“东京草间弥生博物馆的永恒艺术”,于2017年10月21日在日本Taiken (Explore Japan)在线出版:https://taiken.co/single/art-of-eternity-at-the-yayoi-kusama-museum-tokyo/)。她作品的每一次迭代都表达了一种姿态,构成了草间切腹的一部分,这是一种终生的自杀表演,被彻底商品化。
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The Spotted Seppuku
Abstract Yayoi Kusama, the self-proclaimed ‘international avant-garde artist’ has enjoyed global commercial success in the most recent decades of her lengthy career. In this article, I address this by taking her body of work as whole, with the message of self-destruction, sifted through the branding of ‘obliteration’ and ‘accumulation’ which I term the ‘Kusama-Seppuku’. Drawing on analyses of Kusama’s visual and literary work alongside Pierre Klossowski, Georges Bataille and Friedrich Nietzsche and the simulacra that permeate each, I argue that Kusama has created a body of work that expresses a desire to disengage from any illusion of cohesive identity through modes of obsessive, repetitious acts, processes and accumulations designed to allow an experience of a return ‘to the infinite universe’ (Yayoi Kusama (quoted by Alma Reyes), ‘Art of Eternity at the Yayoi Kusama Museum, Tokyo’ in Taiken Japan (Explore Japan) online publication, 21 Oct 2017: https://taiken.co/single/art-of-eternity-at-the-yayoi-kusama-museum-tokyo/). Each iteration of her work expresses a gesture that constitutes a part of the Kusama-Seppuku, a lifelong performance of suicide, exhaustively commodified.
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来源期刊
Third Text
Third Text ART-
CiteScore
0.40
自引率
0.00%
发文量
39
期刊介绍: Third Text is an international scholarly journal dedicated to providing critical perspectives on art and visual culture. The journal examines the theoretical and historical ground by which the West legitimises its position as the ultimate arbiter of what is significant within this field. Established in 1987, the journal provides a forum for the discussion and (re)appraisal of theory and practice of art, art history and criticism, and the work of artists hitherto marginalised through racial, gender, religious and cultural differences. Dealing with diversity of art practices - visual arts, sculpture, installation, performance, photography, video and film.
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