“无论如何,我都有权利”:东爪哇Banyuwangi妇女抢夺土地抗议活动

W. Udasmoro, Elisabeth Prügl
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引用次数: 1

摘要

在过去的二十年里,Banyuwangi东爪哇县Wongsorejo的居民一直抗议征用他们的土地,有时与政府和公司部队发生暴力冲突,今天,妇女领导了这场反对土地掠夺的斗争。在本章中,我们根据女权主义对和平的理解,将妇女参与抗议运动解释为内在的痛苦和涉及斗争。我们追溯了Wongsorejo反土地掠夺抗议活动中从男性领导层向女性领导层的转变,认为他们赋予女性制定日常公民身份的权力。我们还追踪了性别在这一转变中的战略部署方式,以及它如何影响身份表现。在Reformasi时代,男性领导抗议活动,但女性支持抗议活动,颠覆性地挪用了伊布主义的意识形态。如今,这种抗议活动的性别划分已经发生了变化,部分原因是将女性置于最前线将确保抗议活动减少暴力。但这也赋予了妇女政治权力,提高了她们在家庭中的地位。我们认为,抗议活动使妇女能够成为有权利的公民和有技能的政治家。当他们重新谈判家庭和社区的性别关系时,他们争夺土地权的斗争变成了一场争取承认新型和平的斗争。
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‘No Matter What—I’ve Got Rights’: Women’s Land Grab Protests in Banyuwangi, East Java
For the past twenty years, the residents of Wongsorejo in the East Java Regency of Banyuwangi have protested against the expropriation of their land, clashing sometimes violently with government and company forces, and today women lead this struggle against land grabbing. In this chapter we interpret women’s participation in protest movements in the light of feminist understandings of peace as inherently agonistic and involving struggle. We trace a shift from male to female leadership in the anti- land grab protests in Wongsorejo, arguing that they empowered women to enact everyday citizenship. We also trace the way in which gender was deployed strategically in this shift and how it informed performances of identity. During the Reformasi era, men led the protests, but women supported them in a subversive appropriation of the ideology of Ibuism. Today this gender division of protest has shifted, in part based on the idea that putting women at the front will ensure that protests are less violent. But this has also enabled the political empowerment of women and raised their status in the household. We argue that the protests allowed women to establish themselves as rights- bearing citizens and as skilled politicians. As they renegotiate gender relations in their families and communities, their struggle over land rights becomes a struggle for recognition of a new kind of peace.
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审稿时长
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