在挪威萨米核心区以外学习萨米语

IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Acta Borealia Pub Date : 2020-04-20 DOI:10.1080/08003831.2020.1751410
Nina Hermansen, Kjell Olsen
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引用次数: 2

摘要

摘要:我们分析了挪威萨米语政策在学校的实施如何塑造了一些讲挪威语的萨米青年的语言学习经历和挑战。这项研究是在芬马克县的阿尔塔进行的。本研究中接受采访的年轻人在小学和中学教育的大部分或全部时间里都接受过萨米语教育。半结构化访谈被用来涵盖主题叙述中的重要主题。在年轻人的叙述中,“隐藏的文字记录”(斯科特,詹姆斯C.1990)。统治与反抗艺术。隐藏的成绩单。康涅狄格州纽黑文:耶鲁大学出版社)。他们经历了萨米语的学习,成为了艾德海姆的([1969])。《当民族认同是一种社会耻辱》,载于《民族与边界》。《文化差异的社会组织》,弗雷德里克·巴思主编,39-57。波士顿:Little,Brown and Company],49)称之为“封闭的萨米圈”。我们认为,在这种特殊的背景下,学校的制度框架和实际实施导致了萨米语和挪威语的融合。这使得这些年轻人很难,甚至不可能达到他们所追求的北萨米语的流利程度。
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Learning the Sámi language outside of the Sámi core area in Norway
ABSTRACT We analyze how the implementation of the Norwegian policy on the Sámi language in school has shaped some Norwegian-speaking Sámi youths’ experiences and challenges of language learning. The research was conducted in Alta, Finnmark county. The youths interviewed in this study have had education in the Sámi language for the larger part, or for the entirety, of their primary and secondary education. Semi-structured interviews were used to cover important topics, in thematic narratives. In the youths’ narratives, “a hidden transcript” (Scott, James C. 1990. Domination and the Arts of Resistance. Hidden Transcripts. New Haven, CT: Yale University Press) seems to permeate. They experienced Sámi language learning to be in Eidheim's ([1969. “When Ethnic Identity Is a Social Stigma.” In Ethnic Groups and Boundaries. The Social Organization of Culture Difference, edited by Fredrik Barth, 39–57. Boston: Little, Brown and Company], 49) terms a “closed Sámi sphere”. We argue that in this particular context the schools’ institutional frames and practical implementation lead to sphering of what is considered Sámi and what is considered Norwegian. This makes it difficult, or maybe even impossible, for these youths to obtain the level of fluency in the North Sámi language that they strive for.
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来源期刊
Acta Borealia
Acta Borealia HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.20
自引率
0.00%
发文量
8
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