{"title":"十一/十七世纪摩洛哥的医学、上帝和神秘","authors":"Justin Stearns","doi":"10.1163/15733823-12340028","DOIUrl":null,"url":null,"abstract":"\nIn the late seventeenth century, the head of the Salihiyya Sufi lodge in the far south of Morocco, Abu al-ʿAbbas Sidi Ahmad al-Salihi al-Dar‘i (d. 1144/1731), wrote a poem of over a thousand lines on medicine, a long composition that went on to enjoy great popularity. The Worthy Gift of Medicine (al-Hadiya al-maqbula fi l-tibb) drew on a wide range of sources, including the Arab-Galenic tradition and Prophetic medicine, and in the fashion of the time, al-Salihi wrote a long commentary to fully explain it. Al-Salihi’s medical writings thus provide a productive entry point into the nature of medical writing and practice in early modern Morocco, as well as the historiographical narratives that have structured the ways in which they have been studied.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Medicine, God, and the Unseen in Eleventh/Seventeenth-Century Morocco\",\"authors\":\"Justin Stearns\",\"doi\":\"10.1163/15733823-12340028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn the late seventeenth century, the head of the Salihiyya Sufi lodge in the far south of Morocco, Abu al-ʿAbbas Sidi Ahmad al-Salihi al-Dar‘i (d. 1144/1731), wrote a poem of over a thousand lines on medicine, a long composition that went on to enjoy great popularity. The Worthy Gift of Medicine (al-Hadiya al-maqbula fi l-tibb) drew on a wide range of sources, including the Arab-Galenic tradition and Prophetic medicine, and in the fashion of the time, al-Salihi wrote a long commentary to fully explain it. Al-Salihi’s medical writings thus provide a productive entry point into the nature of medical writing and practice in early modern Morocco, as well as the historiographical narratives that have structured the ways in which they have been studied.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2021-12-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1163/15733823-12340028\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1163/15733823-12340028","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
17世纪末,摩洛哥南部Salihiyya苏菲小屋的主人Abu al-ʿAbbas Sidi Ahmad al-Salihi al-Dar’i(公元1144/1731年)写了一首关于医学的一千多行诗,这首诗很长,后来很受欢迎。《医学的珍贵礼物》(al-Hadiya al-maqbula fi l-tibb)借鉴了广泛的来源,包括阿拉伯盖尔传统和预言医学,并以当时的时尚,al-Salihi写了一篇长篇评论来充分解释它。因此,al-Salihi的医学著作为了解现代早期摩洛哥医学写作和实践的本质提供了一个富有成效的切入点,以及构成研究方式的历史叙事。
Medicine, God, and the Unseen in Eleventh/Seventeenth-Century Morocco
In the late seventeenth century, the head of the Salihiyya Sufi lodge in the far south of Morocco, Abu al-ʿAbbas Sidi Ahmad al-Salihi al-Dar‘i (d. 1144/1731), wrote a poem of over a thousand lines on medicine, a long composition that went on to enjoy great popularity. The Worthy Gift of Medicine (al-Hadiya al-maqbula fi l-tibb) drew on a wide range of sources, including the Arab-Galenic tradition and Prophetic medicine, and in the fashion of the time, al-Salihi wrote a long commentary to fully explain it. Al-Salihi’s medical writings thus provide a productive entry point into the nature of medical writing and practice in early modern Morocco, as well as the historiographical narratives that have structured the ways in which they have been studied.