神秘北方的闹鬼景观:斯科特·格雷厄姆的《贝壳》(2012)和戈登·纳皮尔的《1745》(2017)

IF 0.2 N/A HUMANITIES, MULTIDISCIPLINARY Gothic Studies Pub Date : 2022-03-01 DOI:10.3366/gothic.2022.0124
Monica Germanà
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引用次数: 0

摘要

本文着眼于历史萦绕的空间维度,分析了当代苏格兰电影中对北方风景的描绘,以突显从苏格兰身份的历史象征的浪漫化景观向一个既被国家过去的创伤又被其黑暗秘密所困扰的领土的转变。我研究了斯科特·格雷厄姆的电影《壳牌》(2012)和戈登·纳皮尔的《1745:不为人知的奴隶制故事》(2017),以证明这些电影在提到北方和苏格兰高地文化建设的崇高美学和身份政治的同时,也质疑了历史与景观之间的关系。壳牌和1745因此指出了一种矛盾的归属定义,这种定义因植根于景观中的特定历史和政治参考而变得更加复杂。苏格兰北部被描绘成一片神秘的领土,在那里,基于既定国家历史叙事的归属感被颠覆性的(重新)占有所取代,取而代之的是继续困扰着它的不太显眼的故事:壳牌高地空地的当代遗产,以及1745年苏格兰卷入帝国和奴隶制。
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The Haunted Landscape of the Uncanny North: Scott Graham’s Shell (2012) and Gordon Napier’s 1745 (2017)
Focussing on the spatial dimension of historical haunting, this article analyses the depiction of northern scenery in contemporary Scottish cinema, to highlight a shift from the romanticised landscape of historical figurations of Scottish identity to a territory haunted both by the nation’s past traumas and its dark secrets. I examine Scott Graham’s film Shell (2012) and Gordon Napier’s 1745: An Untold Story of Slavery (2017) to demonstrate how, while they reference the sublime aesthetics and identity politics conventionally attached to the representation of the north and the cultural construction of the Scottish Highlands, these films also interrogate the relationship between history and landscape. Shell and 1745 consequently point to an ambivalent definition of belonging, made more complicated by the specific historical and political references rooted in the landscape. The Scottish north is unveiled as an uncanny territory, where a sense of belonging based on established national history narratives is replaced by the subversive (re)possession of the landscape by the less visible stories that continue to haunt it: the contemporary legacy of Highland Clearances in Shell and Scotland’s involvement in Empire and slavery in 1745.
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来源期刊
Gothic Studies
Gothic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
22
期刊介绍: The official journal of the International Gothic Association considers the field of Gothic studies from the eighteenth century to the present day. Gothic Studies opens a forum for dialogue and cultural criticism, and provides a specialist journal for scholars working in a field which is today taught or researched in academic institutions around the globe. The journal invites contributions from scholars working within any period of the Gothic; interdisciplinary scholarship is especially welcome, as are studies of works across the range of media, beyond the written word.
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