{"title":"就像在桶里打鱼一样","authors":"Grant Farred","doi":"10.1086/726438","DOIUrl":null,"url":null,"abstract":"In the aftermath of the May 14, 2022, violent shooting attack by an eighteen-yearold white gunman, Payton Gendron, which killed ten black residents of Masten Park, BuffaloNY, a predominantly black neighborhood located on Buffalo’s East side, a range of responses were offered by this community. As expected, there was pain and anguish at Gendron’s brutal, ideologically driven plan to inflict as much black death as he possibly could. Driving more than two hours north to the Tops supermarket on Buffalo’s East side from his home on the outskirts of Binghamton, NY, Gendron’s motivation for the shooting was clearly laid out, specific in its intent and execution. The arithmetical logic of Gendron’s manifesto is the product of a deliberate set of racial (racist) calculations. Gendron’s logic is, as we shall see, imbricated in a notion of the biopolitical focused upon the right to choose, a right fundamental to the logic of neo-liberalism. As such, the biopolitical so delineated works to unveil a series of rights in which the ability to choose follows sequentially from the possession of capital, both racial and economic. A series of biopolitical rights that, moreover, itself derives from the protection afforded to some by the state’s sovereign violence; or, as Slavoj Žižek reminds us, by the state’s founding upon the principles of retaining unto itself an “excess” of “power.” Within the context of this symposium on abolition (of the police, principally), this essay offers an argument for expanding the targets for abolition—widening the contours of the abolition paradigm—by situating us within a discourse we might name, evocatively, a self-sublimating black fear.","PeriodicalId":46912,"journal":{"name":"Polity","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Like Shooting Fish in a Barrel\",\"authors\":\"Grant Farred\",\"doi\":\"10.1086/726438\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the aftermath of the May 14, 2022, violent shooting attack by an eighteen-yearold white gunman, Payton Gendron, which killed ten black residents of Masten Park, BuffaloNY, a predominantly black neighborhood located on Buffalo’s East side, a range of responses were offered by this community. As expected, there was pain and anguish at Gendron’s brutal, ideologically driven plan to inflict as much black death as he possibly could. Driving more than two hours north to the Tops supermarket on Buffalo’s East side from his home on the outskirts of Binghamton, NY, Gendron’s motivation for the shooting was clearly laid out, specific in its intent and execution. The arithmetical logic of Gendron’s manifesto is the product of a deliberate set of racial (racist) calculations. Gendron’s logic is, as we shall see, imbricated in a notion of the biopolitical focused upon the right to choose, a right fundamental to the logic of neo-liberalism. As such, the biopolitical so delineated works to unveil a series of rights in which the ability to choose follows sequentially from the possession of capital, both racial and economic. A series of biopolitical rights that, moreover, itself derives from the protection afforded to some by the state’s sovereign violence; or, as Slavoj Žižek reminds us, by the state’s founding upon the principles of retaining unto itself an “excess” of “power.” Within the context of this symposium on abolition (of the police, principally), this essay offers an argument for expanding the targets for abolition—widening the contours of the abolition paradigm—by situating us within a discourse we might name, evocatively, a self-sublimating black fear.\",\"PeriodicalId\":46912,\"journal\":{\"name\":\"Polity\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-08-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Polity\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1086/726438\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Polity","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/726438","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
In the aftermath of the May 14, 2022, violent shooting attack by an eighteen-yearold white gunman, Payton Gendron, which killed ten black residents of Masten Park, BuffaloNY, a predominantly black neighborhood located on Buffalo’s East side, a range of responses were offered by this community. As expected, there was pain and anguish at Gendron’s brutal, ideologically driven plan to inflict as much black death as he possibly could. Driving more than two hours north to the Tops supermarket on Buffalo’s East side from his home on the outskirts of Binghamton, NY, Gendron’s motivation for the shooting was clearly laid out, specific in its intent and execution. The arithmetical logic of Gendron’s manifesto is the product of a deliberate set of racial (racist) calculations. Gendron’s logic is, as we shall see, imbricated in a notion of the biopolitical focused upon the right to choose, a right fundamental to the logic of neo-liberalism. As such, the biopolitical so delineated works to unveil a series of rights in which the ability to choose follows sequentially from the possession of capital, both racial and economic. A series of biopolitical rights that, moreover, itself derives from the protection afforded to some by the state’s sovereign violence; or, as Slavoj Žižek reminds us, by the state’s founding upon the principles of retaining unto itself an “excess” of “power.” Within the context of this symposium on abolition (of the police, principally), this essay offers an argument for expanding the targets for abolition—widening the contours of the abolition paradigm—by situating us within a discourse we might name, evocatively, a self-sublimating black fear.
期刊介绍:
Since its inception in 1968, Polity has been committed to the publication of scholarship reflecting the full variety of approaches to the study of politics. As journals have become more specialized and less accessible to many within the discipline of political science, Polity has remained ecumenical. The editor and editorial board welcome articles intended to be of interest to an entire field (e.g., political theory or international politics) within political science, to the discipline as a whole, and to scholars in related disciplines in the social sciences and the humanities. Scholarship of this type promises to be highly "productive" - that is, to stimulate other scholars to ask fresh questions and reconsider conventional assumptions.