安·罗兹,《生命的偶遇》(伦敦:达顿,朗曼和托德出版社,2021年),第96页。ISBN 978913657574。

IF 0.4 3区 哲学 0 RELIGION Journal of Anglican Studies Pub Date : 2022-05-25 DOI:10.1017/S1740355322000171
John Shepherd
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引用次数: 0

摘要

赢得了他们的忠诚威尔士也没有叛乱然而,人们接受改革的时候并没有真正的热情。对大多数威尔士人来说,用英语敬拜比用拉丁语敬拜更奇怪,但当《圣经》和《祈祷书》最终被翻译成威尔士语时,这种信仰就更容易理解了。然而,如果说威尔士是一个新教国家,而不是一个新教徒的国家,具有讽刺意味的是,正是这些圣公会神学家的翻译,在接下来的几个世纪里,帮助许多人转变为不信教的人。大部分的转变都要追溯到18世纪的卫理公会,这意味着从内部复兴圣公会,但从一开始就有分裂的种子,因为他们超越了教区界限,不向主教负责。后者的不妥协导致了分裂。在19世纪,所有不墨守成规的教派都经历了惊人的增长,但他们的成员仍然需要向教会缴纳十一奉献。后者在牧灵上和属灵上的回应来得太晚,无法避免破裂。今天的威尔士很难被称为一个基督教国家,因为只有不到1%的人口定期参加礼拜。不墨守成规的复兴是短暂的,到目前为止,被解散的英国国教的成员数量也急剧下降。由于东欧天主教徒的涌入,罗马天主教会出现了一些小的增长。然而,正如这本书所展示的那样,基督教信仰在几个世纪里经历了兴衰起伏。罗文·威廉姆斯在序言中引用诗人R.S.托马斯的话提醒我们,虽然我们可能“生活在耶稣的月亮的最后四分之一”,但正是这位诗人接着说“人们又变成了朝圣者”和“祈祷也有其阶段”。因此,如果过去一千年的基督教信仰历史有任何依据,谁能预测未来会发生什么呢?
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Ann Loades, The Serendipity of Life’s Encounters (London: Darton, Longman and Todd, 2021), pp. 96. ISBN 978913657574.
helped win their loyalty and there were no rebellions in Wales. The reforms, however, were accepted without real enthusiasm. To most Welsh people, worship in English was more strange than in Latin, but when both the Bible and Prayer Book were eventually translated into Welsh, it made the faith more intelligible. Yet if Wales was a Protestant nation and not a nation of Protestants, ironically it was those translations by Anglican divines that helped convert much of the population to nonconformity in the following centuries. Much of that conversion was down to eighteenth-century Methodist societies, which meant to revive Anglicanism from within, yet bearing the seeds of secession from their inception, because they transcended parish boundaries and were not accountable to the bishops. The intransigence of the latter was to lead to separation. Disestablishment eventually followed as all nonconformist denominations experienced phenomenal growth in the nineteenth century yet their members still had to pay tithes to the Established Church. The latter’s response both pastorally and spiritually came too late to avoid the break. Wales can hardly be called a Christian country today, when less than one per cent of its population regularly attend worship. The nonconformist revival was short lived and by now the disestablished Anglican church has also declined drastically in membership. The Roman Catholic Church has seen some small growth as a result of the influx of Roman Catholics from Eastern Europe. Yet, as this book demonstrates, the Christian faith has ebbed and flowed over the centuries. Rowan Williams reminds us in the preface, quoting the poet R.S. Thomas, that although we may be ‘living in the last quarter of the moon of Jesus’, it was that same poet who went on to say ‘people are becoming pilgrims again’ and ‘prayer too has its phases’. Who can therefore predict what the future might hold, if the history of the Christian faith over the last millennia is anything to go by?
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来源期刊
CiteScore
0.90
自引率
16.70%
发文量
46
期刊最新文献
Rowan Williams’ Theology of Revelation Three Trajectories in Nineteenth-Century Anglican Biblical Interpretation: From Narrow to Broad Predictors of Spiritual Well-being in the Episcopal Church during the COVID-19 Pandemic Judith Merkle, Sensing the Spirit: Towards the Future of Religious Life, T&T Clark, 2023, 166 pp plus Bibliography and Index Jonathan Yeager, ed., The Oxford Handbook of Early Evangelicalism (Oxford: Oxford University Press, 2022). HB xv + 661 pp. £115/$175.00. ISBN 9780190863319
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