发掘亚伯拉罕的祭坛:古兰经中d . n, islām和ḥanīf的崇拜维度

IF 0.6 1区 历史学 0 ARCHAEOLOGY JOURNAL OF NEAR EASTERN STUDIES Pub Date : 2023-04-01 DOI:10.1086/723646
Mohsen Goudarzi
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引用次数: 3

摘要

77《近东研究杂志》,第82卷,第1期,2023年4月。©2022芝加哥大学。保留所有权利。芝加哥大学出版社出版。https://doi.org/10.1086/723646伊斯兰教最早几十年的宗教发展在最近的学术界受到了广泛的研究和激烈的争论。先知穆罕默德传教的主旨是什么?是什么导致先知和他的追随者形成了一个不同于《古兰经》中提到的其他社区的独特群体,即穆斯林(“异教徒”或“多神教”)、犹太人和基督徒?当学者们通过《古兰经》来理解《古兰经环境》的宗教发展时,许多人倾向于将这些发展背后的冲动定位在信仰和信念的知识和神学领域。例如,《古兰经》对一神教的强调以及由此引发的反对穆斯林的争论通常被理解为主要与信仰和教义有关,而不是与仪式和实践有关。1
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Unearthing Abraham’s Altar: The Cultic Dimensions of dīn, islām, and ḥanīf in the Qurʾan
77 Journal of Near Eastern Studies, volume 82, number 1, April 2023. © 2022 The University of Chicago. All rights reserved. Published by The University of Chicago Press. https://doi.org/10.1086/723646 The religious developments of Islam’s earliest decades have been subject to extensive research and vigorous debate in recent scholarship. What was the main thrust of the Prophet Muhammad’s preaching? What led the Prophet and his followers to form a distinct group apart from other communities of their milieu that are mentioned in the Qurʾan, namely, the mushrikūn (“pagans” or “polytheists”), Jews, and Christians? As scholars have looked to the Qurʾan to understand the religious developments of the Qurʾanic milieu, many have tended to locate the impulse behind these developments in the intellectual and theological realms of faith and conviction. For example, the Qurʾan’s emphasis on monotheism and the resulting polemic against the mushrikūn are often understood as pertaining primarily to belief and doctrine, not to matters of ritual and practice.1
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
55
期刊介绍: Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.
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