Web 2.0参与文化中的本土影像:业余爱好者与艺术家对视听语言发展的贡献

Q1 Arts and Humanities Revista Transilvania Pub Date : 2022-04-01 DOI:10.51391/trva.2022.04.03
Ligia Smarandache
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引用次数: 0

摘要

通信技术的革命正在改变语言,而这反过来又将改变人类的思维。这种说法现在可以被视为理所当然。事实上,它得到了许多作者的支持,包括Marshal Mc Luhan(1964)、Neil Postman(1992)和Lev Manovich(2002),已经证明了这一点。Web 2.0公共领域的信息问题备受争议。网络空间的民主化带来了发展复杂视听语法的机会,这种语法预示着视频艺术和实验电影。在线环境的特点是业余摄像师和专业精英进行的视听实验。在这个极端的地方,自反视听产品的叙事和非叙事表达都有发展的空间。Lev Manovich(2002)指出,先锋派在数字电影制作的剪贴时代变得合法,这取代了顺序叙事,而本文旨在确定业余摄像师和艺术家对Web2.0新视听语法发展的贡献。我的案例研究集中在自制视听产品的两个主要趋势上,这两个趋势都导致了视听传播的有效性。视频告白以一种口头形式取代了视觉叙事插图,增加了观众的想象力参与。DIY视频是散文形式的非叙事隐喻,补充了抽象理解。这些新的形式接近了Astruc的风格凸轮的概念,增强了大众观众的视听交流。因此,观众能够理解更丰富、更复杂的电影语言。
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Vernacular Videos in the Participatory Culture of Web 2.0: The Contribution of Amateurs and Artists to the Development of Audio-visual Language
The revolution in communication technologies is changing language and this, in turn, will change human thinking. This statement can now be taken for granted. The fact that it is supported by many authors, including Marshal Mc Luhan (1964), Neil Postman (1992) and Lev Manovich (2002), is already evidence of it. The issue of information in the public sphere of Web 2.0 is controversial and much debated. The democratization of cyberspace brings with it the chance to develop a complex audiovisual grammar that anticipates video art and experimental films. The online environment features both to audiovisual experiments undertaken by amateur videographers and professional elites. In this place of extremes, there is room for developing both narrative and non-narrative expressions of self-reflexive audiovisual products. Whereas Lev Manovich (2002) states that the avant-garde becomes legitimised in the cut and paste era of digital filmmaking, which replaces the sequential narrative, this article sets out to determine the contribution of amateur videographers and artists to the development of the new audiovisual grammar of web 2.0. My case studies focus on the two main tendencies of home-made audiovisual products, both of them leading to the effectiveness of audiovisual communication. The video-confession replaces the visual narrative illustration with a form of orality that increases the audience’s imaginative participation. The DIY-videos, non-narrative metaphors in essay form, complement abstract comprehension. These new forms approach Astruc’s concept of caméra stylo, enhancing the audiovisual communication of the mass audience. Thus, the audience is able to comprehend a richer and more sophisticated cinematic language.
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来源期刊
Revista Transilvania
Revista Transilvania Arts and Humanities-Literature and Literary Theory
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