像诊所一样看

IF 0.8 Q2 LAW OSGOODE HALL LAW JOURNAL Pub Date : 2022-02-03 DOI:10.60082/2817-5069.3737
Adrian A. Smith
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引用次数: 0

摘要

奥斯古德霍尔法学院的贫困法强化项目等临床法律项目的主流承诺是一种参与情境主义,它有助于看到法律的作用。它为参与的学生提供了一些对普通人日常生活的洞察,接近——但不一定是完全敏锐的——某些社会法律视角。但是临床法律教育的愿景是什么?诊所有多精确?这种视觉权威是从哪里来的?在这里,通过参与当代贫困法律临床实践中流行的“观察教学法”,我参与了临床法律知识生产的教学、学习和实践。我认为,参与式语境主义坚持一种令人不安的教育法,认为这种教育法要归功于它应该努力废除的权威:国家权力。通过定居者和帝国主义的表述,我将资本主义国家视为一种民族铭刻的领土秩序权威,我对贫困法中的知识生产及其相关知识进行了思辨性的重新设想。其目的是鼓励以解放实践为动力的另一种教学法。这不是一种拯救贫困法的实践,而是一种与主权国家权威的持续斗争,这种权威植根于贫穷和其他受压迫社区的创造能力和自我组织活动——最终是“自由梦想”;或者用一句话来说,社会运动的自我授权。所有法律教育的明显挑战,无论是临床的还是其他的,最终都不是像殖民者、帝国主义、资本主义国家那样看待问题,而是透过或超越这些问题——通过贫穷和边缘化作为社会秩序基础的持续和不计后果的再生产。
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Seeing Like a Clinic
Abstract The prevailing commitment in clinical law programs like the Intensive Program in Poverty Law at Osgoode Hall Law School is to an engaged-contextualism, which serves to see law in action. It has provided participating students with some insight into the everyday life of ordinary people, approaching—but not necessarily fully perceptive to—certain socio-legal perspectives. But what does clinical legal education vision and envision? How precisely do clinics see? And from what source or place is that visual authority derived? Here, by attending to the prevailing “pedagogy of seeing” in contemporary poverty law clinical practice, I engage with teaching, learning, and praxis in clinical legal knowledge production. I contend that engaged-contextualism troublingly adheres to a pedagogy of seeing that is indebted to the very authority it should strive to dismantle: state power. With a view to the capitalist state as a nationally-inscribed territorial ordering authority, evidenced through settler and imperialist articulations, I undertake a speculative re-envisioning of knowledge production in and about poverty law. The aim is to encourage an alternative pedagogy motivated by an emancipatory praxis. It is a praxis not of saving poverty law but of constant struggle against sovereign state authority rooted in the creative capacities and self-organizing activities—and ultimately the “freedom dreams”—of poor and otherwise oppressed communities; or in a phrase, the reflexive self-authorization of social movement. The perceptible challenge of all legal education, clinical or otherwise, is ultimately not to see like the settler and imperialist, capitalist state but to look through or beyond it—through the persistent and reckless reproduction of poverty and marginalization as a basis of social order.
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