{"title":"社会创新与“交流”之间的城市","authors":"Daniela Festa","doi":"10.3917/rdm1.061.0305","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":35266,"journal":{"name":"La Revue du MAUSS","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La ville entre innovation sociale et « communification »\",\"authors\":\"Daniela Festa\",\"doi\":\"10.3917/rdm1.061.0305\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":35266,\"journal\":{\"name\":\"La Revue du MAUSS\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-05-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"La Revue du MAUSS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3917/rdm1.061.0305\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"La Revue du MAUSS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3917/rdm1.061.0305","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
期刊介绍:
La Revue du M.A.U.S.S. was launched in 1981 by a handful of French academics working in sociology, economics or anthropology. They resented the path which was being imposed to social sciences at the time, notably their submission to an omnipotent economic model. They disagreed with an exclusively instrumental vision of democracy and social relationships. The reference to Marcel Mauss and the critics of utilitarianism which fired the École Sociologique in the wake of Émile Durkheim enabled to muster critical energies in a sufficiently clear and explicit manner.