在学生中建立宗教包容行为

Hermawan Winditya, I. B. Y. Triguna, I. B. Utama
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引用次数: 0

摘要

本研究的目的是了解为什么比那努桑塔拉大学的学生具有包容性的宗教性格。本研究采用现象法定性研究。各种数据来源,例如来自焦点小组讨论(FGD)、参与者观察和文件的数据。这种描述性分析技术被用来描述学习如何在宗教教育中表现出包容性及其发展模式。同时,使用描述性分析技术来描述现场发现,进行观察,解释并进行最终分析。研究结果表明:(1)在宾纳士大学的学术社区生活中,通过构建和谐的学生关系,宾纳士大学学生很好地实施了包容性的宗教行为。他们可以相处得很好,可以在课堂内外共同建设。和谐也出现在与更广泛的社区的关系中,这体现在学生的社会活动中,他们参与了UMKM的活动和Binus的学生协会。(2)通过学习过程、评估系统和技术活动,Binus对包容性学生宗教行为的包容进行了良好的组织和规划,通过培养自我管理和团队合作技能,有利于印度尼西亚社会的多元化现实。这对雅加达比那努桑塔拉大学的生活有一些启示。首先,不同宗教的学生在课堂上的关系越来越紧密。第二,在组织中创造学生之间的家庭氛围。第三,课堂上的讲课气氛非常有益。第四,Binus与周边社区的紧密关系。第五,Binus学术界的兄弟情谊越来越紧密。六是Binus的成绩提升。
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BUILDING RELIGIOUS INCLUSIVE BEHAVIOR AMONG STUDENTS
The purpose of this study is to know why the students of Bina Nusantara University have inclusive religious character. This study used qualitative method by phenomenon approach. Various data sources such as data from focus group discussions (FGD), participant observation, and documents. This descriptive analysis technique is used to describe how learning can behave inclusively in religious education and its development patterns. Meanwhile, descriptive analysis techniques are used to describe field findings, make observations, interpret, and carry out the final analysis. The conclusions are (1) inclusive religious behavior in Binus has been implemented well by Binus students by building harmonious relations between students in the life of the academic community in Binus. They can get along well and can build together, both inside and outside the classroom. Harmony also occurs in relations with the wider community, which is manifested in the social activities of students, who are involved in UMKM activities and student associations at Binus. (2) the inclusion of inclusive student religious behavior by Binus has been well structured and planned through a learning process, an assessment system, and technical activities that are conducive to the plural reality of Indonesian society by building self-management and teamwork skills. There are some implications for the life of Bina Nusantara University, Jakarta. First, the relations between students of different religions in the classroom are getting tighter. Second, creating a family atmosphere between students in the organization. Third, the lecture atmosphere in the classroom is very conducive. Fourth, Binus' closeness to the surrounding community. Fifth, the brotherhood of the Binus academic community is getting tighter. Sixth, Binus' achievement enhancement.
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审稿时长
18 weeks
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