桂秀都到哪里去了?20世纪之交的中国“才女”

Pub Date : 2023-04-01 DOI:10.1215/23290048-10362392
Xiaorong Li
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引用次数: 0

摘要

摘要:随着明清女性文学文化的形成,闺秀閨(有教养的内室贵妇)和cainü(才女)可以说成为了作家身份(指以古典诗文写作的女性)。然而,在晚清维新(1890年代)和民国早期新文化运动(1910 - 1920年代)期间,桂秀和cainü逐渐被她们崛起的“现代”姐妹——新新女性)和nü作家(女作家)黯然失色。本研究对两个将明清先人的遗产带入民国时代的男女文学实践案例进行了历史调查:王文儒(1867-1935)及其《湘雁杂志》(1914-1916)和顾显荣(1901-1955),他出版了《红婆子居女弟子集》nü《红婆子居女弟子集》,1928年)。它们揭示了从20世纪10年代到20世纪20年代,在一个多元化和转型的文学生产和消费世界中,闺秀文化的持续存在。
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Where Have All the Guixiu Gone? Chinese "Women of Talent" at the Turn of the Twentieth Century
Abstract:Guixiu 閨秀 (cultivated gentlewomen of the inner chambers) and cainü 才女 (women of talent) arguably became authorly identities (referring to women writing in classical verse) as women's literary culture took shape in Ming-Qing China. However, the guixiu and cainü were gradually eclipsed by their rising "modern" sisters, xin nüxing 新女性 (new women) and nü zuojia 女作家 (women writers), during the late-Qing reform (1890s) and the early-Republican New Culture movement (1910s–1920s). This study provides a historical investigation into two cases of the literary practice of men and women who carried the legacy of their Ming-Qing predecessors into the Republican era: Wang Wenru 王文濡 (1867–1935) and his Xiangyan zazhi 香艷雜誌 (Xiangyan Magazine, 1914–1916) and Gu Xianrong 顧憲融 (1901–1955), who published the Hongfan jingshe nü dizi ji 紅梵精舍女弟子集 (Collection of Female Disciples from the Abode of Red Brahman, 1928). They reveal the persistence of guixiu culture in a diversified and transformed world of literary production and consumption from the 1910s to the 1920s.
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