“梵文化”是对被否定的东西的挪用:喀拉拉邦Sree Narayana古鲁运动的观点

Q2 Arts and Humanities The Sociological Bulletin Pub Date : 2022-12-04 DOI:10.1177/00380229221139527
Janaki Abraham
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引用次数: 0

摘要

在这篇文章中,我认为对Sree Narayana Guru实践的研究迫使我们质疑对“梵文化”的普遍理解,即仅仅是模仿或模仿“上层种姓”的仪式和实践,以寻求种姓流动性。考虑到种姓制度的实践从根本上讲是排他性和否定性的,梵文化需要被视为一个过程,它涉及到挪用由于排他性种姓特权和种姓权力的作用而被剥夺的东西。Sree Narayana Guru的运动表明,梵文化应该被视为一种政治行为,它试图挑战当时的种姓制度。
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‘Sanskritisation’ as Appropriation of What Was Denied: A View from the Sree Narayana Guru Movement in Kerala
In this article, I argue that the study of Sree Narayana Guru’s praxis forces us to question the popular understanding of ‘sanskritisation’ as mere imitation or emulation of ‘upper-caste’ rituals and practices for the purpose of seeking caste mobility. Given that the practice of caste has fundamentally been about exclusivity and denial, sanskritisation needs to be seen as a process that involved appropriating what had been denied due to exclusive caste privileges and the working of caste power. Sree Narayana Guru’s movement then, indicates that sanskritisation should be seen as a political act, which sought to challenge caste rules of the time.
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
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0.00%
发文量
44
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