可怜人的原型,介于客观化和客观化之间

Pub Date : 2021-07-01 DOI:10.2478/saec-2021-0010
D. Dragoman
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引用次数: 0

摘要

摘要伟大的印度教史诗故事所表达的智慧是,一个人要尽自己的责任,哪怕是部分责任,也要比别人的责任做得更好。即使是局部的,他履行自己的职责也使个人和社区与更大、更大的普遍和谐联系成为可能。这就是佛法。遵守法度,完成内在的责任,意味着除了个人的琐碎利益和自私行为之外,还要参与更大的计划。每当佛法处于危险之中,不再受到人类的赞扬时,世界就处于混乱的边缘。有一个时刻,伟大的主毗湿奴的化身正在采取他的人性方面,教授佛法,如果需要的话,摧毁世界,甚至整个人类,以恢复普遍的和谐,正如Mahābhārata的史诗故事所描绘的那样。
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The archetype of the pathetic man, between objectivation and objectification
Abstract The wisdom expressed by the great epic Hindu story is for one to do his own duty, even partially, than doing better someone else’s duty. Even partial, the fulfillment of his own duty makes possible the connection of individuals and communities to the larger, greater universal harmony. This is dharma. Obeying dharma, fulfilling the inherent duty, means taking part to the greater plan set up besides individual petty interests and selfish actions. Whenever dharma is in danger, no longer praised by humans, the world is on the brink of chaos. There is the moment when the avatar of the Great Lord Vishnu is taking his humanly aspect, teaching the lesson of dharma, destroying the world and even the whole humanity if needed, in order to restore universal harmony, as depicted in the epic story of Mahābhārata.
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