{"title":"澳大利亚偏远土著背景下的心理学研究:走向文化安全的认知研究方法","authors":"Melissa R. Freire","doi":"10.1177/09713336221115553","DOIUrl":null,"url":null,"abstract":"Cognitive psychological research provides an evidence-based understanding of human cognition. For example, it can inform an understanding of how phonological awareness, visuospatial processing and working memory facilitate reading. However, the evidence base around reading acquisition is constructed from a Western, Educated, Industrialised, Rich and Democratic (WEIRD) perspective, with little consideration for whether such evidence extends to Australian Indigenous populations. Given the recognised need to improve literacy outcomes for Indigenous children, there is an applied benefit in conducting cognitive research to better understand how language, culture or context might influence the development of neurocognitive processes underlying reading in remote Indigenous communities. However, it is essential that cultural cognitive research be conducted in a culturally fair and culturally safe manner. This requires critiquing and challenging standard cognitive research approaches and methodologies. Here I reflect on research that investigated neurocognitive factors associated with reading in an Indigenous context. I highlight the disjuncture between cognitive psychological research and Indigenous custom and practice and suggest that culturally safe cognitive research must embed Indigenous ways of knowing, being and doing. I assert that to work alongside Indigenous researchers as allies, non-Indigenous researchers must develop intercultural research skills. This includes building cultural competence and engaging in critical self-reflexivity.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Psychological Research in an Australian Remote Indigenous Context: Towards a Culturally Safe Cognitive Research Approach\",\"authors\":\"Melissa R. Freire\",\"doi\":\"10.1177/09713336221115553\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Cognitive psychological research provides an evidence-based understanding of human cognition. For example, it can inform an understanding of how phonological awareness, visuospatial processing and working memory facilitate reading. However, the evidence base around reading acquisition is constructed from a Western, Educated, Industrialised, Rich and Democratic (WEIRD) perspective, with little consideration for whether such evidence extends to Australian Indigenous populations. Given the recognised need to improve literacy outcomes for Indigenous children, there is an applied benefit in conducting cognitive research to better understand how language, culture or context might influence the development of neurocognitive processes underlying reading in remote Indigenous communities. However, it is essential that cultural cognitive research be conducted in a culturally fair and culturally safe manner. This requires critiquing and challenging standard cognitive research approaches and methodologies. Here I reflect on research that investigated neurocognitive factors associated with reading in an Indigenous context. I highlight the disjuncture between cognitive psychological research and Indigenous custom and practice and suggest that culturally safe cognitive research must embed Indigenous ways of knowing, being and doing. I assert that to work alongside Indigenous researchers as allies, non-Indigenous researchers must develop intercultural research skills. This includes building cultural competence and engaging in critical self-reflexivity.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-08-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09713336221115553\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09713336221115553","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Psychological Research in an Australian Remote Indigenous Context: Towards a Culturally Safe Cognitive Research Approach
Cognitive psychological research provides an evidence-based understanding of human cognition. For example, it can inform an understanding of how phonological awareness, visuospatial processing and working memory facilitate reading. However, the evidence base around reading acquisition is constructed from a Western, Educated, Industrialised, Rich and Democratic (WEIRD) perspective, with little consideration for whether such evidence extends to Australian Indigenous populations. Given the recognised need to improve literacy outcomes for Indigenous children, there is an applied benefit in conducting cognitive research to better understand how language, culture or context might influence the development of neurocognitive processes underlying reading in remote Indigenous communities. However, it is essential that cultural cognitive research be conducted in a culturally fair and culturally safe manner. This requires critiquing and challenging standard cognitive research approaches and methodologies. Here I reflect on research that investigated neurocognitive factors associated with reading in an Indigenous context. I highlight the disjuncture between cognitive psychological research and Indigenous custom and practice and suggest that culturally safe cognitive research must embed Indigenous ways of knowing, being and doing. I assert that to work alongside Indigenous researchers as allies, non-Indigenous researchers must develop intercultural research skills. This includes building cultural competence and engaging in critical self-reflexivity.