中世纪伊斯兰教中作为酒馆和寺庙的修道院:基督教修道院所在地的忏悔灵活性案例

IF 0.1 Q3 HISTORY Medieval Encounters Pub Date : 2021-05-26 DOI:10.1163/15700674-12340094
Brady Bowman
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引用次数: 0

摘要

本文考察了中世纪伊斯兰时期穆斯林对基督教修道院的兴趣的多样性。根据当时各种各样的记载,穆斯林去修道院的时候经常会有一些精英阶层的饮酒和放荡行为。虽然没有排除这种可能性,但这项研究表明,穆斯林对修道院遗址的迷恋往往有更大的宗教层面。毕竟,早在伊斯兰教到来之前,遍布古代晚期黎凡特的神圣圣地就因其好客和神奇的力量而受到尊重。本研究认为,穆斯林对这些基督教圣地和修道院的兴趣代表了伊斯兰教萌芽时期一个动态的、灵活的忏悔环境。朝圣和ziyāra/探访的虔诚精神被简单地转移到一个新的宗教语境中;一个由其流动的特性和无定形的宗派界限所定义的国家。
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The Monastery as Tavern and Temple in Medieval Islam: The Case for Confessional Flexibility in the Locus of Christian Monasteries
This article examines the diverse nature of Muslim interest in Christian monasteries during the medieval Islamic period. According to a variety of contemporary accounts, Muslim visitation to monasteries often involved wine consumption and licentious behavior on the part of the elites. While not dismissing this possibility, this research suggests that there was often a greater religious dimension to Muslim fascination with monastic sites. Sacred shrines throughout the late antique Levant had, after all, been held in esteem for their hospitality and miraculous powers long before the arrival of Islam. This examination contends that Muslim interest in such Christian shrines and monasteries represents a dynamic, flexible confessional environment at the dawning of Islam. The pious spirit of pilgrimage and ziyāra/visitation was simply transferred into a new religious context; one that was defined by its fluid character and amorphous sectarian lines.
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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