友善的鬼魂,可怕的现实:兰吉特·拉尔《水中的女婴儿》

Sietse Hagen
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引用次数: 0

摘要

78|BOOKBIRD尽管恐怖通常被认为不适合儿童,但它可以成为向年轻读者描绘现实世界恐怖的一种重要类型。杰西卡·麦科特认为,恐怖“为年轻读者提供了一个与现实相似的梦境,有时会让他们更容易应对现实世界中必须面对的怪物”(22)。在儿童文学中,恐怖让年轻读者以一种有趣的方式通过怪诞来面对和体验现实中的负面元素。兰吉特·拉尔(Ranjit Lal)的《水中的面孔》(Faces in the Water)就是一个例子,这是一部印度儿童小说,通过主人公古米(Gurmi)与出生时被杀害的姐妹的鬼魂相遇,讲述了杀害女婴的故事。这些鬼魂可以被视为是指1994年印度政府推出的一项计划,即“受孕前和出生前诊断技术法案”,该法案规定,除非出于紧急医疗原因有必要,否则确定胎儿性别是非法的(Vaze)。尽管有这一法令,杀害女婴和杀害胎儿仍然是印度社会严重关切的问题。将印度的男女比例与全球自然比例进行比较,印度约有6000万妇女失踪(亨达尔)。Allie Dichiara告诉我们,在印度,“女儿‘更贵’的概念在历史上一直是正常的。“拉尔的小说直接解决了这个问题,苏林德阿姨告诉古米,女孩“很没用,然后你必须让她们结婚,还有所有的nakhra和费用……当我们老了,谁来照顾我们?当然是我们的好儿子!”(88)。Gurmi的家人Diwanchands出于经济原因杀害女婴。通过Diwanchands,Lal表明,当无法杀死胎儿时,就会导致杀害女婴,这表明尽管1994年颁布了该法案,但由于性别偏见导致的儿童谋杀问题在印度仍然是一个问题。蒂塔斯·博斯(Titas Bose)和阿霍娜·达斯(Ahona Das)描述道,“恐怖的框架有时是一面镜子,有时是对人类社会的陪衬,很容易被用作社会讽刺的工具。”因此,恐怖类型创造了一个社会批判的空间,因为它与现实有联系,并且能够虚构其中最可怕的方面。尽管杀害女婴是可怕的,也被认为不适合儿童,但拉尔通过颠覆恐怖的比喻,设法让年轻读者能够接近这个话题。阿努里玛·昌达(Anurima Chanda)在拉尔的小说中描述道,“可怕的现实:兰吉特·拉尔(Ranjit Lal)在水中的脸上杀害女婴”
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Friendly Ghosts, Horrifying Reality: Female Infanticide in Ranjit Lal's Faces in the Water
78 | BOOKBIRD Despite horror being often deemed inappropriate for children, it can be an important genre in portraying the terrors of the real world to young readers. Horror, Jessica McCort argues, “offers young readers...a dreamscape that parallels their reality, sometimes making it easier to cope with the monsters they must face in the real world” (22). Within children’s literature, horror allows young readers to face and experience the negative elements of reality through the grotesque in an entertaining fashion. An example of this is Ranjit Lal’s Faces in the Water, an Indian children’s novel addressing female infanticide through protagonist Gurmi’s encounter with the ghosts of his sisters who were killed at birth. The ghosts can be seen as a reference to the 1994 introduction of an Indian government program, the “Pre-Conception and Pre-Natal Diagnostic Techniques Act, which made it illegal to determine the sex of a foetus unless it was necessary for urgent medical reasons” (Vaze). Despite this act, female infanticide and feticide remain a serious concern in Indian society. Comparing India’s male/female ratio to the worldwide natural ratio, around sixty million women are assumed missing in India (Hundal). Allie Dichiara informs us that, in India, “[t]he concept of daughters as ‘more expensive’ has been normalised throughout history.” Lal's novel addresses this issue directly when Surinder Aunty tells Gurmi that girls “are quite useless and then you have to get them married and all that nakhra and expense.... And who will look after us when we’re old? Our fine, sturdy sons of course!” (88). The Diwanchands, Gurmi’s family, commit female infanticide for economical reasons. Through the Diwanchands, Lal shows that when feticide becomes unavailable, this leads to female infanticide, signaling that the issue of child murder due to sex bias remains an issue in India despite the 1994 act. Titas Bose and Ahona Das describe that “[t]he framework of horror which is at times a mirror, and at other [sic] a foil to the mortal society, is susceptible to be used as a tool for social satire.” Thus, the horror genre creates a space for social critique due to its connection to reality and its ability to fictionalize the most frightening aspects of it. Although female infanticide is horrifying and deemed inappropriate for children, Lal manages to make the topic approachable for young readers by subverting horror tropes. Anurima Chanda describes that in Lal’s novel, “[i]nstead Friendly Ghosts, Horrifying Reality: Female Infanticide in Ranjit Lal’s Faces in the Water
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