阿维森纳对Mullā Ṣadrā Šīrāzī的参与和挪用(1045/1636年)

IF 0.5 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Oriens Pub Date : 2020-06-08 DOI:10.1163/18778372-04801008
Sajjad H. Rizvi
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引用次数: 0

摘要

最近关于阿维森纳和阿维森主义的研究往往集中在他思想在早期几个世纪的传播和传播上。然而,后来对阿维森主义的解读和争论,尤其是从萨非王朝时期开始的解读和辩论,却被广泛忽视了。在这篇关于18世纪伊朗最重要的哲学家MahdīNarāqī的论文中,我对阿维森主义的持久意义进行了个案研究,但它已经被MullāṢ阿对阿维森纳的批判性解读。Narāqī展示了阿维森纳是如何被改造的,以及阿维森主义和穆尔拉之间的形而上学辩论是如何发生的Ṣadrā导致了新的综合立场。
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An Avicennian Engagement with and Appropriation of Mullā Ṣadrā Šīrāzī (d. 1045/1636)
Recent scholarship on Avicenna and Avicennism has tended to focus on the spread and dissemination of his ideas in the early centuries. However, the later readings and contestations of Avicennism especially from the Safavid period onwards have been broadly neglected. In this paper on the most important philosopher of eighteenth-century Iran, Mahdī Narāqī, I provide a case study of the enduring significance of Avicennism, but one which has been transformed by Mullā Ṣadrā’s critical reading of Avicenna. Narāqī demonstrates how Avicenna had been transformed and how the metaphysical debates between Avicennism and Mullā Ṣadrā had led to new synthetical positions.
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来源期刊
Oriens
Oriens HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.10
自引率
33.30%
发文量
7
期刊介绍: Oriens is dedicated to extending our knowledge of intellectual history and developments in the rationalist disciplines in Islamic civilization, with a special emphasis on philosophy, theology, and science. These disciplines had a profoundly rich and lasting life in Islamic civilization and often interacted in complex ways--from the period of their introduction to Islamic civilization in the translation movement that began in the eighth century, through the early and classical periods of development, to the post-classical age, when they shaped even such disciplines as legal theory and poetics. The journal''s range extends from the early and classical to the early modern periods (ca. 700-1900 CE) and it engages all regions and languages of Islamic civilization. In the tradition of Hellmut Ritter, who founded Oriens in 1948, the central focus of interest of the journal is on the medieval and early modern periods of the Near and Middle East. Within this framework, the opening up of the sources and the pursuit of philological and historical research based on original source material is the main concern of its editors and contributors. In addition to individual articles, Oriens welcomes proposals for thematic volumes within the series.
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