传统在对《卷本的行为》的批评性描述上已经减少了:生活研究QUR'AN

Nurkholidah Nurkholidah, Achmad Lutfi, Wati Herningsih
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引用次数: 0

摘要

Raudlatul Banat伊斯兰寄宿学校有背诵dzikir Rātib Al-‘A的日常活动ṭṭās,包含三个元素,即《古兰经》的精选诗句、先知的祈祷和选择的祈祷。本研究采用描述性定性研究方法,研究类型为田野调查和图书馆调查。本文的研究结果可以揭示穆贾哈达背诵dzikir Rātib Al-ṭṭās是在Raudlatul Banat伊斯兰寄宿学校发展起来的一种社会宗教实践。这项活动每周三晚上例行进行,这是Abah Hud bin Yahya一生中与高级神职人员和Kyais在Raudlatul Banat伊斯兰寄宿学校大厅的例行活动。Abah Hud去世后,他的儿子H.Syarif Ahmad Tholib Yahya继续进行这项工作。与此同时,圣特里的日常活动于当晚的周日晚上在Raudlatul Banat伊斯兰寄宿学校举行。穆贾哈达传统的意义在于阅读对Rātib Al-'A的纪念ṭṭ在Raudlatul Banat伊斯兰寄宿学校,基于Karl Mannheim知识的社会学理论,获得了三类意义,即作为Abah Syarif Hud bin Yahya和santri的家庭惯例的客观意义,作为更接近上帝的实践和服从老师的形式的表达意义,以及纪录片作为一种整体文化的意义。然后,犯罪者感受到的一些转变包括一颗更平静的心,安拉SWT为他所有的事务提供了便利,开始了他的生计,给予了他所有的渴望,并保护他免受所有的罪恶。。
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TRADISI MUJAHADAH PEMBACAAN DZIKIR RATIB AL-‘ATTAS DI PONDOK PESANTREN RAUDLATUL BANAT CIREBON: STUDI LIVING QUR’AN
Raudlatul Banat Islamic Boarding School has routine activities in the form of recitation of dzikir R ā tib Al- ‘ A ṭṭā s, which contains three elements, namely selected verses of the Qur ’ an, prayer of the prophet, and prayer of choice. This study uses descriptive qualitative methods with the type of research Field Research and Library Research. The result of the research in this paper can reveal that the mujahadah tradition of reciting dzikir R ā tib Al- ‘ A ṭṭā s is a socio-religious practice that developed in Raudlatul Banat Islamic Boarding School. The activity is carried out routinely every Wednesday night, which is the routine of Abah Hud bin Yahya during his lifetime with senior clerics and Kyais in the hall of Raudlatul Banat Islamic Boarding School. After Abah Hud died, the routine was continued by his son, namely H. Syarif Ahmad Tholib Yahya. Meanwhile, the routines of the santri were held on the Sunday night of the evening at the Raudlatul Banat Islamic Boarding School. The significance of the mujahadah tradition is the reading of the remembrance of R ā tib Al-‘A ṭṭā s at Raudlatul Banat Islamic Boarding School based on the sociology theory of Karl Mannheim knowledge there are three categories of meaning obtained, namely the objective meaning as the family routines of Abah Syarif Hud bin Yahya and santri, Expressive meaning as practice that draws closer to God and the form of obedience to the teacher, as well as the meaning of the documentary as a whole culture. Then some of the transformations felt by the perpetrators include a calmer heart, facilitated all his affairs by Allah SWT, launched his sustenance, granted all his desirer, and protected from all vices..
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审稿时长
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