J. Gomułka, M. Klimas, Jakub Palm
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引用次数: 1

摘要

斯坦尼斯拉夫·莱姆是一位哲学家和未来学家,在他的许多著作中,他非常关注人的状况以及人与技术的关系。他在预测人类能力的无限技术增强过程中创造了“自我进化”一词。如今,这个词可能与超人类主义提出的概念联系在一起。超人类主义是一种诞生于20世纪的哲学运动,主张利用科技进步的成果彻底改造智人。莱姆对这种人类转变的态度是复杂的,但最终是关键的,因为它对人类文化本身构成了威胁。自我进化的现象破坏了现有的价值观,并提出了未来后人类的真实性问题。本文考察了技术与文化之间的依赖关系,提出了莱姆的自我进化观及其文化哲学,然后勾勒出一场关于真实性的后形而上学争论,最后表明莱姆的思想属于争论的一方。
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Człowiek jako wytwór siebie samego. Lem, transhumanizm i dwie koncepcje autentyczności
Stanislaw Lem, a philosopher and futurologist, in his many works devoted much attention to the condition of human and the relation between human and technology. He coined the term ‘autoevolution’ in the course of forecasting unlimited technological augmentation of human abilities. Nowadays, the term may be associated with the conceptions presented by transhumanism, a 20th-century-born philosophical movement which advocates radical transformation of Homo sapiens by means of the achievements of scientific and technological progress. Lem’s attitude towards such a transformation of human is complicated yet ultimately critical due to the fact that it poses a threat to human culture as such. The phenomenon of autoevolution undermines existing values and raises a question of authenticity of a future posthuman. We examine dependence between technology and culture, present Lem’s conception of autoevolution and his philosophy of culture, then we sketch a post-metaphysical dispute about authenticity, and finally show that Lem’s thought ­belongs to one of the arguing sides.
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