Inventing “the White Voice”: Racial Capitalism, Raciolinguistics & Culturally Sustaining Pedagogies

Abstract In this essay, I explore how paradigms like raciolinguistics and culturally sustaining pedagogies can offer substantive breaks from mainstream thought and provide us with new, just, and equitable ways of living together in the world. I begin with a deep engagement with Boots Riley and his critically acclaimed, anticapitalist, absurdist comedy Sorry to Bother You, in hopes of demonstrating how artists, activists, creatives, and scholars might: 1) cotheorize the complex relationships between language and racial capitalism and 2) think through the political, economic, and pedagogical implications of this new theorizing for Communities of Color. In our current sociopolitical situation, we need to continue making pedagogical moves toward freedom that center and sustain Communities of Color in the face of the myriad ways that white settler capitalist terror manifests. As we continue to theorize the relationships between language and racial capitalism, frameworks like raciolinguistics and culturally sustaining pedagogies provide fundamentally critical, antiracist, anticolonial approaches that reject the capitalist white settler gaze and its kindred cisheteropatriarchal, English-monolingual, ableist, classist, xenophobic, and other hegemonic gazes. What they offer us, instead, is a break from the assimilationist politics of the past and a move toward abolitionist frameworks of the future.