从边缘到中心:葡萄牙流行音乐经典的制作

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES Journal of Spanish Cultural Studies Pub Date : 2023-04-03 DOI:10.1080/14636204.2023.2213759
Luís Trindade
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引用次数: 0

摘要

摘要本文重构了20世纪70年代初至80年代初在葡萄牙流行音乐经典中建立的文化和政治谈判。在十多年的时间里,JoséAfonso、JoséMário Branco和Sérgio Godinho等创作型歌手从独裁统治下的边缘化人物——被迫忍受审查、流亡和政治迫害——变成了民主统治下新文化经典的核心人物。这些艺术家的音乐在1974年至1975年的革命期间被葡萄牙社会的许多阶层所挪用,并作为这一时期的配乐发挥了真正的政治作用。这样的政治资格是这些音乐家革命后合法性的一部分。然而,随着激进政治在20世纪70年代末逐渐衰落,市场逐渐将其规则强加给艺术,作为音乐成功标准的政治内容被审美品质、文化资本和文化真实性所取代。这就是葡萄牙流行音乐的经典是如何围绕阿丰索、布兰科和戈迪尼奥等人物巩固的,而不是作为反法西斯的象征,他们的音乐越来越被誉为葡萄牙文化的真实表达。在这种情况下,通过铺平从抵抗和战斗到民主的道路,流行音乐在重新想象革命后的民族身份方面发挥了决定性作用。
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From the margin to the centre: the making of the Portuguese Popular Music canon
ABSTRACT This article reconstructs the cultural and political negotiations established within the canon of Portuguese Popular Music from the early 1970s to the early 1980s. In little more than a decade, singer-songwriters such as José Afonso, José Mário Branco and Sérgio Godinho went from marginalized figures under the dictatorship – forced to endure censorship, exile and political persecution – to central figures of the new cultural canon under democracy. The music of these artists was appropriated by many sectors of Portuguese society during the 1974–1975 Revolution and performed a true political role as the period’s soundtrack. Such political credentials were part of these musicians’ post-revolutionary legitimacy. However, as radical politics waned towards the end of the 1970s and the market gradually imposed its rules on the arts, political content, as a criterion for musical success, was replaced by aesthetic quality, cultural capital and cultural authenticity. This was how the canon of Portuguese Popular Music was consolidated around figures such as Afonso, Branco and Godinho rather than as symbols of anti-fascism, their music was increasingly celebrated as the true expression of Portuguese culture. In these circumstances, by paving the way from resistance and militancy to democracy, popular music played a decisive role in the re-imagining of post-revolutionary national identity.
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