“你最喜欢的犹太女孩,除了你的妈妈”:介绍现代犹太形象和文字

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-01-05 DOI:10.1353/sho.2021.0037
Keren Rosa Hammerschlag
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引用次数: 0

摘要

从华盛顿特区国家肖像画廊墙上的露丝·巴德·金斯伯格,到《希布》杂志封面上的莎拉·西尔弗曼;从艾米·怀恩豪斯(Amy Winehouse)的声音到莉娜·邓纳姆(Lena Dunham)的乳房,犹太女性在当代“高雅”和流行文化中无处不在。在2015年的纪录片《艾米》(Amy)中,怀恩豪斯甚至把自己形容为“除了你妈妈,你最喜欢的犹太女孩”,引用了犹太母亲这个备受爱戴、嘲笑、讽刺和中伤的形象尽管如此,“犹太妇女”的艺术表现仍然缺乏理论化,特别是与她的男性同行相比虽然犹太女权主义研究的先驱学者(葆拉·e·海曼、黛博拉·达什·摩尔、帕梅拉·s·纳德尔、里夫-艾伦·普雷尔等人)一直在努力挽救经常被遗忘的犹太妇女的历史,但本期特刊有一个不同的目标。《图像与文本中的现代犹太人》通过对犹太妇女在不同语境、时期和媒介中的表现,关注性别、种族和阶级的建构该项目始于2018年2月在乔治城大学举行的一次会议,由犹太文明中心赞助。《Shofar》的编辑和管理团队努力工作,让它开花结果。我非常感谢Jacques Berlinerblau、Michelyne Chavez、Glenn Dynner、Alice Ying Nie、Ranen Omer-Sherman、Tara Saunders、Sebastian Williams以及许多匿名同行审稿人提供的支持。这本书出版的时机很重要:“犹太人”一词似乎正在卷土重来。马克·奥本海默在《平板电脑》中问道:“说‘犹太人’很酷吗?我的问题是:这个术语
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"Your Favourite Jewish Girl, Apart From Your Mum": Introducing the Modern Jewess in Image and Text
From Ruth Bader Ginsburg on the walls of the National Portrait Gallery in Washington, DC, to Sarah Silverman on the cover of Heeb; from Amy Winehouse’s voice to Lena Dunham’s breasts, Jewish women are a ubiquitous presence in contemporary “high” and popular culture. In the 2015 documentary Amy, Winehouse even goes so far as to describe herself as “Your favourite Jewish girl, apart from your mum,” invoking the much loved, derided, satirized, and maligned figure of the Jewish mother.1 Nonetheless, artistic representations of the “Jewess” remain undertheorized, especially in comparison to her male counterparts.2 While pioneering feminist Jewish studies scholars (Paula E. Hyman, Deborah Dash Moore, Pamela S. Nadell, Riv-Ellen Prell, and others) have worked hard to salvage the often-forgotten histories of Jewish women,3 this special issue has a different objective. The Modern Jewess in Image and Text takes as its focus the construction of gender, race, and class through representations of Jewish women across different contexts, periods, and media.4 This project had its inception as a conference held at Georgetown University in February 2018, sponsored by the Center for Jewish Civilization. The editorial and managerial team at Shofar worked hard to see it to fruition. I am grateful for the support provided by Jacques Berlinerblau, Michelyne Chavez, Glenn Dynner, Alice Ying Nie, Ranen Omer-Sherman, Tara Saunders, Sebastian Williams, and the many anonymous peer reviewers. The timing of this publication is significant: the term “Jewess” appears to be making a comeback. Mark Oppenheimer asks in Tablet: “Is It Cool to Say ‘Jewess’?”5 My question is: Is the term
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