转型整合:里根的案例和范式的未来

Pub Date : 2022-03-11 DOI:10.1177/00916471221075599
Michael J. Vogel
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引用次数: 0

摘要

这篇文章借鉴了叙事惯例,提出了一个长期的案例研究,涉及一个人对童年创伤、性别不一致和宗教剥夺选举权进行关系精神分析治疗。我们特别努力地重述了林德贝克关于教会教义的性质和功能的开创性神学见解,这些见解随后作为解释学敏感性应用于本案例研究中出现的各种综合主题和过程。此外,在林德贝克的后自由主义(或叙事)神学方法的上级概念中,一些被认为是连贯的从属视角在本文中享有特权。这些后现代视角与更保守和更自由的神学方法不同。之后,一个后自由主义神学框架被概念化为与本案例研究相关的嵌套跨学科见解,这些见解来自关系精神分析、性别和性研究以及后现代哲学的杂学者。这些学者特别考虑了三个嵌套的概念:作为(共同构建的)软集合的身份;自我编织和多孔;以及作为规范的综合多样性。包括queering、居中、见证和原型设计在内的辅助习惯用法也在本文的不同地方应用。这些惯用概念被认为为许多现代本质主义概念提供了可行的替代方案,并补充了本案例研究的后自由主义方法。可以肯定的是,在这篇文章中,现代性的形式与神学方法混为一谈,现在需要那些构成一体化范式的社区的关注。本案例研究总结了这些观点,既批判性地反映了临床医生的主观性,又从后自由主义神学框架中使临床过程连贯一致。
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Transitioning Integration: The Case of Regan and the Future of a Paradigm
This article draws on narrative conventions to present a long-term case study involving a person engaged in a relational psychoanalytic treatment for childhood trauma, gender nonconformity, and religious disenfranchisement. Particular efforts are made to recapitulate Lindbeck’s seminal theological insights with regard to the nature and function of ecclesial doctrines, which are subsequently applied as hermeneutical sensibilities toward various integrative themes and processes emerging within this case study. Furthermore, a number of subordinate perspectives deemed to be coherent within Lindbeck’s superordinate conception of postliberal (or narrative) approaches to theology are privileged throughout this article. These postmodern perspectives are differentiated from more conservative and liberal approaches to theology. Afterward a postliberal theological framework is conceptualized as nesting interdisciplinary insights pertinent to this case study from miscellaneous scholars of relational psychoanalysis, gender and sexuality studies, and postmodern philosophies. Special considerations are given to three nested concepts from these scholars: identities as (co-constructed) soft assemblies; selves as braided and porous; and integrated multiplicity as normative. Auxiliary idioms to include queering, centering, witnessing, and prototyping are also applied at different points in this article. Together these idiomatic concepts are believed to supply viable alternatives to many modern conceptions of essentialism and supplement a postliberal approach to this case study. To be sure, it is suggested throughout this article that forms of modernity are conflated with theological approaches and now require attention from those communities who constitute the integrative paradigm. These points are summarized following this case study, which both reflects critically on the clinician’s subjectivity and renders coherent the clinical process from a postliberal theological framework.
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