{"title":"植物-女性、感官与生态考量:重新思考台湾庞卡族的仪式植物及其禁忌(1920-2020)","authors":"Pi-Chen Liu","doi":"10.1177/00377686211046526","DOIUrl":null,"url":null,"abstract":"Anthropologists have made strides in theorizing non-human subjectivity in cosmologies but, emphasizing animals, they underestimate the importance of botanical beings. Pangcah rituals and taboos cannot be separated from plants. Through ritual action, they divide plants into three categories: the first is cereals that have deities and soul, which are the center of animistic and shamanic rituals. These spirits will stick to people (like the substance of cereals) asking for food or aggressively make people ill. The second type is leaf vegetables forbidden to eat before and during rituals. They are regarded as unmarried females and have sexual connotations. The third includes ‘enveloped’ plants (beans and bamboo shoots) that are eaten only during rituals. From the important position of plants in the Pangcah lifeway and cosmology, this article explores the Pangcah ontology and analyzes the mediating role of sensory experience played in the people–plants–spirits encounter.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"68 1","pages":"529 - 547"},"PeriodicalIF":1.0000,"publicationDate":"2021-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Plant-women, senses, and ecological considerations: Rethinking ritual plants and their taboos among the Pangcah of Taiwan (1920–2020)\",\"authors\":\"Pi-Chen Liu\",\"doi\":\"10.1177/00377686211046526\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Anthropologists have made strides in theorizing non-human subjectivity in cosmologies but, emphasizing animals, they underestimate the importance of botanical beings. Pangcah rituals and taboos cannot be separated from plants. Through ritual action, they divide plants into three categories: the first is cereals that have deities and soul, which are the center of animistic and shamanic rituals. These spirits will stick to people (like the substance of cereals) asking for food or aggressively make people ill. The second type is leaf vegetables forbidden to eat before and during rituals. They are regarded as unmarried females and have sexual connotations. The third includes ‘enveloped’ plants (beans and bamboo shoots) that are eaten only during rituals. From the important position of plants in the Pangcah lifeway and cosmology, this article explores the Pangcah ontology and analyzes the mediating role of sensory experience played in the people–plants–spirits encounter.\",\"PeriodicalId\":46442,\"journal\":{\"name\":\"Social Compass\",\"volume\":\"68 1\",\"pages\":\"529 - 547\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2021-10-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social Compass\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00377686211046526\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Compass","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00377686211046526","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Plant-women, senses, and ecological considerations: Rethinking ritual plants and their taboos among the Pangcah of Taiwan (1920–2020)
Anthropologists have made strides in theorizing non-human subjectivity in cosmologies but, emphasizing animals, they underestimate the importance of botanical beings. Pangcah rituals and taboos cannot be separated from plants. Through ritual action, they divide plants into three categories: the first is cereals that have deities and soul, which are the center of animistic and shamanic rituals. These spirits will stick to people (like the substance of cereals) asking for food or aggressively make people ill. The second type is leaf vegetables forbidden to eat before and during rituals. They are regarded as unmarried females and have sexual connotations. The third includes ‘enveloped’ plants (beans and bamboo shoots) that are eaten only during rituals. From the important position of plants in the Pangcah lifeway and cosmology, this article explores the Pangcah ontology and analyzes the mediating role of sensory experience played in the people–plants–spirits encounter.
期刊介绍:
Social Compass is a fully peer reviewed international journal that publishes original research and review articles on the sociology of religion. It aims to reflect the wide variety of research being carried out by sociologists of religion in all countries. Part of each issue consists of invited articles on a particular theme; for the unthemed part of the journal, articles will be considered on any topic that bears upon religion in contemporary societies. Issue 2 each year contains selected papers from the biennial conferences of the International Society for the Sociology of Religion (ISSR). Readers are also invited to contribute to the Forum section.